Reasons and Rules for Preaching Christ

photo(15)Thomas Brooks is probably my favorite Puritan author. There is a warmth, clarity, and verve about his prose few Christian authors have ever been able to match. Spurgeon said he was excessively “sweet and sparkling” in his use of language.

His best known work probably is Precious Remedies Against Satan’s Devices, but The Privy Key to Heaven or Heaven on Earth have also been reprinted for centuries. Tucked away in volume three of his collected works is a masterful meditation on Christian humility from Ephesians 3:8 entitled, “The Unsearchable Riches of Christ.” The majority of Brooks’ work is taken up with the first part of Ephesians 3:8 and Paul’s confession that he “is the least of all the saints.” But patient reading is rewarded for at the end Brooks reaches the topic of humble Christ-centered preaching. And oh how the sparkling doctor shines!

This section on preaching is fueled by Brooks’ belief, “That it is the great duty of preachers to preach Jesus Christ to the people.” He then moves to the “why” and “how” of preaching Christ, by first giving 5 reasons:

  1. It is the only way to save and to win souls to Jesus Christ.
  2. It is the choicest and chiefest way to ingratiate Christ with poor souls.
  3. The preaching of Christ is the only way to preach down anitchrist, or whatever makes against Christ.
  4. The Christ-less preacher contracts the blood of souls.1
  5. The preaching of Christ contributes most to people’s comfort here and to their reward hereafter.

“It is only the preaching of Christ, that allures and draws the souls of men,” Brooks writes. This kind of allurement and drawing of souls to Christ means, according to Brooks, preaching marked by 11 adverbs. The preacher must preach Christ:

  • Plainly
  • Faithfully
  • Humbly
  • Wisely
  • Boldly
  • Consistently
  • Exemplarily
  • Experientially
  • Rightly
  • Acceptably
  • Constantly

Brooks knows that such exhortation might be simultaneously encouraging and discouraging for some. So he goes on to make a “counted presumption” that his readers will allow him to “propound a few rules for such to observe that are willing to preach Christ to poor souls.” He offers three:

  1. If you would preach Christ to the people, according to the rules last mentioned, then you must get Christ within you. “There is nothing that makes a man indeed so able to preach Christ to the people, as the getting Christ within him . . . Nothing will make him so wise, so painful, so watchful, so careful to win souls, as Christ within; nothing will make a man strive with sinners, and weep over sinners, and wait upon sinners for their return, as Christ within.”
  2. They that would preach Christ to the people must study more Scripture truths, Scripture mysteries, than human histories. “They must study God’s book more than all other books . . . Let the word be so concocted an digested by you, as that you turn it into a part of yourselves.”
  3. Such as would preach Christ aright to the people had need to dwell much upon the vanity of human doctrines. “Human doctrines to not discover sin in its ugliness and filthiness as the Scriptures do. Human doctrines have no humbling power in them. Human doctrines are so far from enriching the soul, that they usually impoverish the soul. They make men-pleasers of men rather than pleasers of God; yea, they make men set up themselves and others, sometimes in the room of Christ, and sometimes above Christ.”

5 reasons, 11 adverbs, and 3 rules for preaching Christ. This is Puritan meditation at its finest.

  1. Here he channels what Paul says in 1 Corinthians 9:16, “Woe to me if I do not preach the gospel.”