Give Them Your Job Description

PM

Church planting brings with it many advantages, the greatest of which might just be the proverbial “blank slate.” No institutional sacred cows exist; no man-made traditions wait like thieves in the wings. Rather, what you’ve got is total freedom to build and, hopefully, you create no thieving cows.

One of the first things I put on the blank slate of IDC was teaching my own job description. There is something of a symbiotic relationship between the pastor’s health and the congregation’s health. There are two reverberating and reciprocating axioms on this matter:

  • Healthy pastors ordinarily fuel a healthy church.
  • A healthy church ordinarily fuels healthy pastors.

That sounds about right, doesn’t it? So then the question for me became, “What are some ways in which I can help the church know what God says pastors must be and do?” Here are four things we’ve done the last two years, things God seems to have kindly blessed in abundance.

4 Ways to Do It

Teach. The first book of the Bible we preached through was 1 Timothy. I wanted our people to know what God said about how we ought to live together as a pillar and buttress of His truth. Furthermore, 1 Timothy got us set in the right direction from the beginning about faithful church leadership. We got to examine the qualifications of elders and deacons in chapter 3, and the biblical pattern of faithful ministry in chapter 4. We also used our Family Meetings (bi-monthly church member meetings) to teach on biblical leadership when we began to train elders and deacons.

We are about to have one open week in our sermon calendar between the completion of 1 John and start of Missions Month. What shall we do with that stand alone? Acts 6:1-7 here we come.

Pray. We pray frequently for our church’s leadership during corporate prayer times. We have a 6-7 minute pastoral prayer in every gathered worship and I often pray for our current church officers to be faithful in their work. I also pray each week for other churches and their pastors to be God-glorifying stewards of the gospel. Such prayer times honor the office and, by extension, teach about what’s most important in pastoral ministry. Additionally, 1-2 times each year we dedicate a corporate prayer night to pray for church leaders — usually those at other churches. This allows us to not only model unity, but model how members can best pray for pastors.

Discuss. About eight months into our church’s existence I had over half the men in our church read Thabiti Anyabwile’s Finding Faithful Elders and Deacons for our monthly men’s meeting. What encouragement came from the subsequent discussion! Our guys were instructed from another voice and were challenged to examine their own lives against the qualifications of Scripture. At this meeting I said something we’ve since adopted as an IDC maxim, “Desire to be qualified even if you don’t aspire to the office.”

Disciple. All the labors above constitute discipling for sure, but I’m thinking here of one-to-one discipling. Some great questions you can use in discipling men in the church is, “Do you ever see yourself being an elder or deacon in the church? Is there anything in your life right now preventing you from being qualified?” I think I got that from Mark Dever — it totally sounds like something he’d do. I’ve had incredibly fruitful conversations grow from those simple questions. Discipling’s aim is conformity to Christ and who does Jesus intend to uniquely represent Him in the church? Faithful shepherds.

Encouraging Health Together

Truth brings unity and freedom. Focusing on and shepherding unto the biblical truth surrounding pastoral ministry has brought untold benefits to our church. The most acute thing I can point to is the incredible amount of encouragement and prayer I get each week from our members. Their encouragements and prayers are saturated with concerns firmly attached to what God calls pastors to be. This in turn empowers us to shepherd them unto what God calls them to be as children of faith.

Till the soil of truth regarding pastoral ministry and watch God — in His own time and power — ignite health in your midst.

A Pastoral Pop Quiz

Training Elders

Elder Candidate Training began last night at IDC and we always start our officer training in the same way: a surprise “Bible & Theology Exam.” Some might call it cruelty, others might call it prudent, but I call it “lively spirituality.”

The pop test is an entertaining and interesting way to start the period of assessment and instruction. We don’t take up the tests and grade them. When each candidate is finished we come back together and walk through the questions. The exercise is simply meant to encourage the officer candidate in his knowledge of God’s word. Some men will take the test and find it challenging. To a man, these brothers have responded with something like, “The test has shown me how much I need to grow.” Others have taken the test and done extremely well. We want those brothers to be encouraged to keep up their good work in His word.

Take Them & Use Them

Here are the two tests we use with some explanation of each:

Exam for Elders. Our elder training is a long affair of about eight months. Intentional conversation at training meetings and our theological questionnaire give us a great sense of the candidate’s theological aptitude by the end of training. This exam lets us tease out the amount of precision the candidate currently has regarding God’s word.

Exam for Deacons. Our deacon training is not nearly as long or exhaustive as what we do with elder candidates. This exam is thus broader in nature than the elder one, testing out the candidate’s understanding of biblical and theological basics. I put this together a few years ago for incoming pastoral interns at Providence Church. While the elder exam is in multiple choice format this one is in more of a short answer structure.

Feel free to download, adapt, or trash these exams for your purposes. If you want another option check out Kevin DeYoung’s “100 Bible Knowledge Questions.”

In The Room

1417633937071I’m always eager to find edifying podcasts to help redeem times in travel and exercise. I recently came across a useful new podcast hosted by Ryan Huguley called “In The Room.”

Check out his recent episode with the fantastic David Murray on the matters of mental illness and happiness in the Christian life. Huguley says,

[Dr. Murray as] written a fascinating and helpful new book called, “The Happy Christian: Ten Ways to Be a Joyful Believer in a Gloomy World.”

In our conversation we discuss the unfortunate stigma surrounding mental health in the church, why our minds matter so much in the pursuit of happiness, and how we can live optimistic lives without losing a realistic grasp on the world we live in.

Listen to the conversation and then pick up a copy of The Happy Christian when it drops next week.

Some of the Hardest Work

Assembly Required

We started IDC with the conviction that weekly gathered worship is the central hub of a church’s life together. Here is where the ordinary means of grace are supernaturally dispensed. Here is where loving unity is established and constructed. Here is where corporate celebrations of God’s grace stir the soul. Here is where members are equipped and then commissioned as Christ’s ambassadors. All of that, and so much more, we believed down to the level of our spiritual gut.

The issue then became helping our members to see that wisdom and joy found in devotion to gathered worship.

A Uniquely Ordinary Struggle

Since its inception in January of 2013 IDC has assembled each week at a local Baptist church on Saturday nights. Gathering on Saturdays at 5pm has been a unique struggle. There is no shortage of competition for our people’s attention on Saturday nights—more so than on Sundays mornings, I think. About six months into the church’s life I began to notice a pattern with our members: the majority seemed to be gone half the time. Things are not always as they seem, so we spent the next six months keenly observing our attendance patterns, lest my assumptions be misguided. Our examination of the sheep revealed the average member was missing 22-26 weeks out of the annual 52.

Corporate health and unity can’t survive when most family members are gone six months each year.

We needed to get to work.

Putting a Plan into Place

At a Family Meeting (our bi-monthly members’ meeting) we communicated the pattern we’d observed and tried to address it biblically. We said,

We don’t want you to feel as though we are looking over an attendance list in a legalistic fashion, merely checking off who is present and not present. Hebrews 10:24-25 says, “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” In light of this verse, one of the things we covenant to as a church is, “We will not forsake the assembling of ourselves together.”

What we want to do is encourage all of us to examine our orientation toward Saturday night. We are not expecting every member to get a “Perfect Attendance” ribbon at the end of each year, instead—because of Hebrews 10:25 and our church covenant—we want to encourage you to an ordinary prioritization of gathered worship. Here is where God promises to meet his people in the fullness of His mercy and grace. The corporate gathering is also the ordinary place where Christian discipleship and unity occurs. To be gone from gathered worship with great frequency means not only missing out on this “atomic power” of discipleship, but it also means putting your soul in a dangerous place. As Hebrews 10 says, commitment to corporate worship keep us close to Christ as we await His return.

That simple discussion got us headed in the right direction. To fuel growing affections for gathered worship we focused our efforts in four areas: shepherding, preaching, praying, and discipling. In other words, pastoring with a particular concentration.

Shepherding. Part of our elders’ shepherding work is a monthly check-in, normally by phone, with every member. On Sunday afternoon one elder sends out a breakdown of that week’s shepherding contacts. He gives a list of names, their contact info, and attendance pattern over the previous ten weeks. Thus, whenever a family has been absent for something like six weeks out of the last ten the elder is able to have that shepherding conversation with awareness. God has been very kind whenever these conversations have happened. He’s allowed our shepherding on this matter to be received for what it is—loving encouragement, not overbearing oversight.

Preaching. I’ve yet to preach a sermon on obedience to or do an exposition of Hebrews 10:24-25. I probably won’t. Rather, whenever the texts warrants it, I try to show how its truth bears on our corporate life together. I want to, through God’s word and Spirit, awaken our sense to the treasure of corporate worship. Instead of saying something like, “You must come to corporate worship,” we’d rather say, “Oh, do you see the power and joy found our weekly meetings? Do you see how God loves to meet with His people? Why would you want to miss out on fuel for happiness in God!” I hope our teaching stirs affections of delight more than adherence to duty.

Praying. The elders pray often for God to grant our church a degree of joy in weekly fellowship that creates palpable longing to be with God’s people. In the pastoral prayer I will sometimes pray for us to have growing eagerness to gather with the congregation. We have prayed along these lines at our monthly corporate prayer nights as well.

Discipling. We encourage small group leaders particularly to be conduits of Christlikeness in modeling and exhorting faithfulness to gathered worship.

Small Steps Still Mean You’re Moving

How then are we doing after almost twelve months of striving in these four areas? We still have so far to go. Yet, small steps are visible. At a recent elders’ meeting we talked about a member who had voiced concern over another sister in Christ who’d been gone for quite a while. And she’d taken it upon herself to reach out to this other member. We rejoiced in a small group leader who sat down with his group at the start of this year and humbly exhorted them to renewed devotion in gathering with the church each week.

We can get discouraged at the small steps or we can minster with gladness because of them. Small steps are indeed movement.

Where in your ministry do you see tangible steps in the right direction? Faithful plodding brings God glory no less than stupendous leaping.

10 Pitfalls in the Pursuit of Purity

Fighting for Purity

On February 1, 1995 John Piper preached a message at Northwestern College’s chapel service on “Avoiding Sexual Sin.” Oh, how needed the message remains 20 years later! Is there any greater fight for the pastor than the fight for purity? For most, it is the fight.

With his usual passion and sagacity Piper gives Christian leaders and pastors “10 Sexual Pitfalls and Strategies for Protection” in hope “that this Biblical expose of the deceitfulness of sin will intensify our vigilance and keep us pure for the greatest work in the world.” They are well worth your meditation and prayer as you labor for the holiness without which no one will see the Lord.

10 Pitfalls and Protections

1. PITFALL: Falling in love with the present world. “For Demas, in love with this present world, has deserted me and gone to Thessalonica.” (2 Timothy 4:10)

  • PROTECTION: Think long and hard about the deadly poison of world-love and ponder the never-ending delights of the mountain spring of God’s approval and fellowship and beauty.

2. PITFALL: Loss of horror at offending the majesty of God’s holiness through sin. “Nathan said to David, ‘Why have you despised the word of the Lord, to do what is evil in his sight? . . . Now therefore the sword shall never depart from your house, because you have despised me, and taken the wife of Uriah?'” (2 Sam. 12:7-10).

  • PROTECTION: Meditate on the Biblical truth that all our acts are acts toward God and not just toward man. . . .and that God is so holy and pure that he will not countenance the slightest sin, but hates it with omnipotent hatred. . . .and that the holiness of God is the most valuable treasure in the universe and the very deepest of delights to those whose way is pure.

3. PITFALL: A sense of immunity from accountability and authority. “I have written something to the church; but Diotrephes, who loves preeminence, does not acknowledge my authority.” (3 John 9)

  • PROTECTION: Submit yourself to a council of Biblically minded, spiritually wise advisers.

4. PITFALL: Succumbing to itching ears as love of truth evaporates. “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own liking, and will turn away from listening to the truth.” (2 Tim. 4:3-4)

  • PROTECTION: Cultivate a love for truth, even in its smallest details, and turn a deaf ear to the desires of men to have their ears scratched with vague moralisms that massage them in their sin.

5. PITFALL: A vanishing attention to Scripture. “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Tim. 3:16-17)

  • PROTECTION: Give yourself untiringly to the study, meditation and memorization of Holy Scripture.

6. PITFALL: A growing disregard for the spiritual good of his followers. An Old Testament refrain is that when the king sinned, the people were ruined. “The Lord will smite Israel. . . and give Israel up because of the sins of Jeroboam, which he sinned and which he made Israel to sin.” (1 Kings 14:15-16)

  • PROTECTION: Labor in praying and caring to stir up your heart to love all your people.

7. PITFALL: Disregard for the Biblical mystery of marriage. “A man shall leave his father and mother and be joined to his wife, and the two shall become one. This is a great mystery, and I take it to mean Christ and the church.” (Eph. 5:32)

  • PROTECTION: Remind yourself repeatedly that your marriage is a living drama of Christ’s relationship to the church. Let your thoughts about your spouse rise from the ordinary to the extraordinary by faith in the truth of Ephesians 5:32.

8. PITFALL: Compartmentalizing of the leader’s life. In the New Testament the leader’s home life is an essential part of his qualification for church leadership (1 Tim. 3:4,12). In other words, the New Testament will not allow us to compartmentalize our life so that some parts of it are irrelevant to the issue of leadership.

  • PROTECTION: View everything—absolutely everything—as woven together by its relationship to the value of the glory of God.

9. PITFALL: A sense of being above the necessity of suffering and self-denial. “Take your share of suffering as a good soldier of Christ Jesus.” (2 Tim. 2:3)

  • PROTECTION: Never forget the promise: “Through many tribulations we must enter the kingdom of God” (Acts 14:22). And never forget that the Son of Man had no place to lay his head (Luke 9:58). And develop a Biblical theology of futility and suffering, especially from Romans 8:17-30.

10. PITFALL: Giving in to self-pity under the pressures and loneliness of leadership. The stronger the impulse of self-pity, the more inclined we are to reward ourselves with unusual treats. The more we pity ourselves for how hard life is the more easily we justify a little extra pleasure —even illicit sexual pleasure.

  • PROTECTION: Embrace the essence of “Christian Hedonism”—the doctrine that no one who suffers the loss of any earthly blessing in the service of Christ will fail to be repaid a hundred-fold now (with persecutions!) and in the age to come eternal life (Mark 10:29-30).

Read all this and more over on Desiring God.

No Complaint Here

“Pastors should not complain about their congregation, certainly never to other people, but also not to God. Congregations have not been entrusted to them in order that they should become accusers of their congregations before God and their fellow human beings.” – Dietrich Bonhoeffer, Life Together, 37.

A Ministry of Growing Power

Powerful Preparation

“A ministry of growing power must be one of growing experience.

“The soul must be in touch with God and enjoy golden hours of fresh revelation. The truth must come to the minister as the satisfaction of his own needs and the answer to his own perplexities; and he must be able to use the language of religion, not as the nearest equivalent he can find for that which he believes others to be passing through, but as the exact equivalent of that which he has passed through himself. There are many rules for praying in public, and a competent minister will not neglect them; but there is one rule worth all the rest put together, and it is this: Be a man of prayer yourself; and then the congregation will feel, as you are entering an accustomed presence and speaking to a well-known Friend.

“There are arts of study by which the contents of the Bible can be made available for the edification of others; but this is the best rule: Study God’s Word diligently for your own edification; and then, when it has become more to you than your necessary food and sweeter than honey or the honey-comb, it will be impossible for you to speak of it to others without a glow passing into your words which will betray the delight with which it has inspired yourself.”

– James Stalker, The Preacher and His Models: The Yale Lectures on Preaching, 53-54. HT: Murray Capill.

Train Your Soul for Joy

yhst-81483472662466_2069_28241034

My pathway into the Puritans began, unexpectedly, in the spring of 2007 when I read George Marsden’s Jonathan Edwards: A Life. I found Edwards’ passion for God’s glory and personal holiness captivating. What fascinated me most about his spirituality was his heavenly-mindedness. Thinking Edwards was a “Puritan” (he’s technically isn’t) I googled, “Puritans and heavenly mindedness.” Over 800,000 hits came back and my life has never been the same.

I came across J.I. Packer’s A Quest for Godliness and a bunch of works by some guy named Joel Beeke. I devoured these secondary sources with an appetite bordering on gluttonous. But I had yet to really get into the original Puritan works.

Ad Fontes!

That all changed on Christmas Day 2008 when generous family members ushered in, what I’ve come to call, “The Winter of Puritan Paperbacks.” Banner of Truth’s wonderful reprints opened my eyes to new vistas of doxological approaches to theology. From there, I purchased the complete works of Boston, Brooks, Bunyan, Flavel, Goodwin, Sibbes, and Swinnock. It seemed as though I was always reading a Puritan work; I was squarely in their grip and there I remain.

In the Puritans I find reverent affection for our great God.

In the Puritans I find doctrinal precision coupled with experiential application.

In the Puritans I find a devotion to worship God in all of life.

In the Puritans I find a passion to be with Christ’s church in worship.

In the Puritans I find a peculiar strength for suffering.

In the Puritans I find a delightful submission to God’s providence.

In short, the Puritans train my soul for joy. I believe they can do the same for you.

A Very Good Place to Start

Many Christians – and pastors – today live with spurious assumptions about the Puritans: “They are killjoys!” “They are impossible to read!” “They are crazy, introspective legalists!” There are, to be sure, some verbose, legalistic joy-crushing Puritans, but those men are an aberration within the movement. The overwhelming majority are “Doctors of the Soul” without peer in church history.

The only way you’ll know if I’m right or wrong is to step into the Puritans waters (come on in, the water’s great!). Here are a few works that capture the Puritan ethos and will likely cause you to swim deeper into this ocean of spiritual goodness.

0851518672mThe Mortification of Sin by John Owen. Jerry Bridges said, “John Owen’s treatises on Indwelling Sin in Believers and The Mortification of Sin are, in my opinion, the most helpful writings on personal holiness ever written.” JI Packer once wrote, “I owe more to John Owen than to any other theologian, ancient or modern, and I owe more to this little book (The Mortification of Sin) than to anything else he wrote.”

No one, outside of the apostles, peered so deeply into the human heart and the glory of Christ as this Prince of Puritans. Owen is thus unusually able to steel our gaze against the heart-fortresses of sin. His application of truth to the believer’s sin-slaying work is, at certain points, breathtaking. In the fall of 2013 I had a few dozen men in my church read The Mortification of Sin and a large handful said something like, “This is one of the most useful books I’ve ever read!” If you read one book the rest of this year, make it Owen’s classic. I promise your soul will say, “Thank you.”

0851510027mPrecious Remedies Against Satan’s Devices by Thomas Brooks. One area where the Puritans uniquely excel is on the always pressing topic of spiritual warfare. When it comes to Satan’s schemes, Brooks knows best. I don’t think Banner of Truth is exaggerating when they say, “Brooks treated the seductive influence and terrible power of Satan in a way greatly more full and suggestive than in the literature of the present day.” Brooks takes on 38 (!) different favored devices of the Worm and gives specific remedies for each one. His insight into Satan’s ways are stunning. The final chapter, “Ten Special Rules Against Satan’s Devices” is pure gold. Spurgeon had a particular affection for Brooks, saying,

Had Brooks been a worldly man, his writings would have been most valuable; but since he was an eminent Christian, they are doubly so. He had the eagle eye of faith, as well as the eagle wing of imagination. He saw similes, metaphors, and allegories everywhere; but they were all consecrated to his Master’s service.

9781573581134mThe Art of Divine Contentment by Thomas Watson. If there was an award for “The Most Readable Puritan” its recipient would surely be Thomas Watson. Joel Beeke says Watson stands out from all the rest because of his “depth of doctrine, clarity of expression, warmth of spirituality, love of application, and gift of illustration.” You really can’t go wrong with any of Watson’s works (All Things for Good and The Doctrine of Repentance are excellent), but I suggest The Art of Divine Contentment because the subject is a perennial struggle for every Christian. Launching off from Philippians 4:11, Watson writes, “For my part, I know not any ornament in religion that doth more bespangle a Christian, or glitter in the eye of God and man, than this of contentment. . . . If there is a blessed life before we come to heaven, it is the contented life.”

Tolle lege!

A Motley Crew

The gang over at Mortification of Spin keeps churning out valuable content for ordinary pastors.

Their podcast is full of witty banter and sober analysis on the current evangelical landscape. You won’t always agree with their conclusions, but at least you’ll never have to doubt which side of the pastoral/theological fence they love to live.

You’ve got the Housewife Theologian, the cranky English historian, and a Presbyterian who recently converted from being a Baptist. Sounds quite fun, doesn’t it? My wife even loves listening to the MOS episodes, but I don’t yet know if it’s because of Amy’s presence or merely because Trueman has “a cool accent.”

If you haven’t tuned in before here’s your golden opportunity. Westminster Theological Seminary recently invited the venerable Kent Hughes on campus for the 2014 Institute on Biblical Preaching. The MOS team led the panel discussion with Dr. Hughes and my, my, what wise fun ensued.

Watch how this quartet of theological know-how takes on questions like: “How can I get in the pulpit when I am so sinful?” and, “Now that you’ve reached the pinnacle of evangelical celebrity, what’s the view like from the top?” and a Spin favorite: “Where would you draw the line of being vulnerable from the pulpit in sharing your own personal sin?”

Questions

– What is the secret of staying fresh after preaching to the same congregation after so many years? (4:08)
– How do you preach to a congregation with eight-year-old and eighty-year-old? (7:26)
– How do you preach through pain and sorrow? (11:10)
– Does pain, sorrow, and heartbreak make a pastor a better preacher? (14:46)
– How does friendship function in pastoral ministry? (16:07)
– Do we, as pastors, tell our wives everything in ministry? (18:56)
– How do you cultivate humility? (24:09)
– How do you strike the balance between powerful rhetoric and the power of the cross in preaching? (27:10)
– Do I always have to preach Christ in a sermon? Even from Proverbs? (31:00)
– Outside of ministerial positions where are Christians, training in theology, needed most? (32:55)
– Would you each discuss how you do family worship in your home? (36:06)
– Are can pastors cultivate a love for the church in their children? (38:42)
– Now that you – MOS team – have reached the pinnacle of celebrity evangelicalism, what’s the view like from the top? Will you sign my Bible? (41:49)
– How can I get in the pulpit when I am so sinful? (43:48)
– Should a pastor share his personal struggles and sins from the pulpit? (49:10)
– Do you think a layman can preach? (51:22)
– Should churches only serve grape juice for the Lord’s Supper? (56:17)
– Should a catechism be preached every Lord’s Day? (59:49)
– If we don’t take the time to pray and meditate on the passage we’ll preach, can we say the Holy Spirit accompanies our preaching? (1:03:32)
– How do Luther and Calvin differ in their preaching? (105:30)
– How should we think about unction in preaching? (1:10:08)
– What’s the most difficult text you’ve had to preach through Dr. Hughes? (1:13:56)
– What’s the role for women on the mission field who have M.Div. degrees? (1:15:09)

A Wednesday of Weeping

Today is one of those days when tears of sorrow cover a pastor’s soul.

Back in November I mentioned how some members at IDC – and close family friends – found out their third child, a thirteen-week-old infant, had anencephaly. It’s a serious birth defect that meant the baby, if it made it to term, would not survive many hours out of the womb.

Yesterday they found out little Eli didn’t even make it to term. He died in the womb at twenty-four weeks.

And so this Wednesday is one of weeping for our church body.

Yet we do not weep from fear. We weep with faith, for death will be no more.

Then shall come to pass the saying that is written:

“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”