One of the Best Loved Hymns

There are some hymns I’m convinced every church should sing. These hymns contain a depth of truth, soaring along a memorable melody, that transcends the age. Hymns that fall in this category would be anthems like “Amazing Grace,” “It is Well,” “There is a Fountain,” and “A Mighty Fortress.”

Another title, for me, that belongs in the discussion is Augustus Toplady’s magnificent “Rock of Ages,” which has been called “the best known, best loved, and most widely used hymn in the English language.” Does your church sing it?

The Story Behind the Song1

In 1756 Toplady was converted at the age of sixteen while listening to a man of God preach the word in a local barn. Six years later he was ordained as an Anglican priest.

One of the more interesting aspects of Toplady’s ministry is his animosity towards John Wesley. As a convinced Calvinist he believed Wesley’s doctrine fell far short of Scripture. He once wrote, “I believe [Wesley] to be the most rancorous hater of the gospel-system that ever appeared on this island.” “Wesley is guilty of satanic shamelessness,” he wrote on another occasion, “of acting the ignoble part of a lurking, shy assassin.”

In 1776 Toplady published an article on the subject of God’s forgiveness and one scholar says it was intended “as a slap at Wesley.” The article ended with an original poem containing the now famous words:

Rock of ages, cleft for me,
Let me hide myself in Thee.

The poem far outlived Toplady (who died at the tender age of thirty-eight) and in 1830 Thomas Hastings put it to a melodic line that echoed around the world for almost two centuries.

Take Your Pick

A hymn of gospel richness awaits your people in “Rock of Ages.” Thankfully, some recent arrangements of the hymn have come out and give Toplady’s work an artistic, yet congregational flourish. Check out the lyrics below and a few of the best arrangements available today.

LYRICS

Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure;
Save from wrath and make me pure.

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

Nothing in my hand I bring,
Simply to the cross I cling;
Naked, come to Thee for dress;
Helpless look to Thee for grace;
Foul, I to the fountain fly;
Wash me, Savior, or I die.

While I draw this fleeting breath,
When mine eyes shall close in death,
[originally When my eye-strings break in death]
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.

  1. Adapted from Then Sings My Soul by Robert Morgan.

On Outlines & Overviews

Bibline Blood

A distinguishing characteristic of faithful pastors is a heart increasingly pulsating with the words and heart of sacred Scripture. We must be “Bible Men.” We read it, pray it, sing it, preach it, and live it.

A Different Kind of Memorization

I did my graduate work at Reformed Theological Seminary, that venerable institution of Presbyterian “learnedness.” One of the hardest parts of my biblical studies courses was memorizing outlines for each book of the Bible. Providing outlines of Bible books is a normal part of ordination in the Reformed and Presbyterian world, so the professors often tilted—rightly so in my mind—some assignments to help prepare students for ordination. For example, in my classes I had to memorize outlines like these:

Judges

  • The Failure of the Conquest (1:1-3:6)
  • The Cycles of Apostasy and Deliverance (3:6-16:31)
    • Othniel (3:7-11)
    • Ehud (3:12-20)
    • Deborah and Barak (4:1-5:31)
    • Gideon and Abimelech (6:1-9:57)
    • Jephthah (10:6-12:7)
    • Samson (13:1-16:31)
  • The Depths of Apostasy and Canaanite Influence (17:1-21:25)

The major prophets were often especially hard:

Jeremiah

  • Prophecies Against the Foreign Nations (46-51)
  • Prophecy to Baruch (45)
  • Prophecies After the Fall of Jerusalem (40-45)
    • Prophecies under Gedaliah (40-43:7)
    • Prophecies in Egypt (43:8-44:30)
  • Prophecies during the siege and destruction of Jerusalem (37-39)
  • Prophecies against Zedekiah and Jehoiakim (34-36)
  • Prophesies of the future restoration of Judah (30-33)
  • Prophecies Concerning Judah (2-45)
    • Prophecies Before the Fall of Jerusalem (2-39)
      • Prophecies concerning Jerusalem (2-20)
      • Prophecies concerning Nebuchadnezzar, God’s instrument to punish Jerusalem (21-29)
  • The Call of Jeremiah (1)
  • A Historical Appendix (52)

What I loathed at the time, such specific memorization, I now love.

Always Ready

I went into seminary convinced there is eternal value in Bible memorization. In my teen years I memorized countless verses of Scripture and later came to see how much better it was to memorize books of the Bible, not just verses. I now see how valuable it is to have at least a cursory outline of each book of the Bible stored away in the mind. Such knowledge gives us immediate and specific familiarity with the peaks and valleys of redemptive history; it offers a leg up on sermon preparation; it enables us to preach the word in season and out of season, always standing ready.

Like so many things in ministry, here is hard work that will lead to long-term fruit. How might you then go about memorizing outlines of Bible books?

A Very Good Place to Start

Books. You could pick up a book like The Ultimate Bible Outline Book: Every Book of the Bible Made Simple, or something similar.

Study Bibles. Pick up a good study Bible like the ESV, NIV, or Reformation Study Bible and you’ll find useful outlines to introduce each book. You could memorize those verbatim, but I suspect they’d be more complex than you’d need. This option allows you to customize the outline—the study Bible has done the heavy lifting and you get to simplify the outline according to your personality.

Flash Cards. One of the many advantages of living in our technological age is a site like Cram.com. There you’ll find millions of flashcards to help you study all kinds of subjects, including the Bible. For example, you can memorize outlines other brothers in ministry have put up for ordination prep: OT Outlines, Main Messages of Bible Books, and Bible Book Outlines 1 or 2.

Go ahead, try it on for size, and inject some more Bible into your blood.

A Man of the Word

“There are so many things that will demand your attention in those early days of the pastorate, yet nothing is more important than getting to know the Word of God thoroughly, accurately, and confidently. Immerse your soul and mind and heart in this Holy Word. Spend hours reading it. Steal away moments to meditate on it. Engage in the hard work of memorizing it. Read an entire book in one sitting. Memorize and outline for each of the sixty-six books so that you know what they contain. . . . Your people need to know that you know the Word of God and that you speak with authority because you are rightly handling the Word of Truth (2 Tim. 2:15).” – Jason Helopoulos, The New Pastor’s Handbook, 62-63.

The Joy of Humble Unity

Philippians Podcast

It’s as though Paul puts on his spiritual stethoscope, listens to the Philippians heartbeat, and discerns the disease of disunity threatening their fellowship. To help their joy in Christ, he gives tells them his diagnosis. He says first . . .

Diagnosing the Disease of Disunity

Selfish scheming is the symptom. In 2:3 Paul says, “Do nothing from selfish ambition.” The word here in Greek is political. Aristotle used it to describe the self-seeking pursuit of politicians to secure a seat in government. It’s an ugly self-promotion that will step on the necks of others to lift oneself up. Simply put, it’s the sinful advancement of self; advancing your interests, your concerns, your convictions, your goals at all costs.

Empty glory is the sickness. Do nothing from selfish ambition or conceit.” I understand Paul to say here that selfish scheming comes from the sickness of conceit—more literally rendered “empty glory.” It’s the conceited opinion that says, “I am glorious.” It’s quite possible that down in the deeper recesses of your heart (I know it’s there in mine) you harbor a great fear that goes like this, “I’m terrified that I won’t matter, that others will think me unimportant. That many will not know how great and gifted I really am.” We have empty glory, which Satan will take and turn into selfish scheming. We want to manufacture what we lack, glory for ourselves. Paul has thus put a probing finger on the exposed nerve of the Philippians problem. But he doesn’t leave them here, he says next . . .

Authentic humility is the remedy. Look at the end of 2:3, “In humility count others more significant than yourselves.” Empty glory says, “I am significant,” but authentic humility counts others as more significant; it counts other as more worthy. Notice also how Paul counters selfish scheming in 2:4, “Let each of you look not only to his own interests, but also to the interests of others.” If we count others as more significant than our attention will increasingly focus on their interests.

Last Sunday morning I was seated in our toy room, reading commentaries on Philippians, while our boys jumped from the fourth or fifth stair of our staircase onto a pillow bed they’d constructed. Every time Hudson would get ready to jump he’d say, “Daddy, watch.” This is a place were Philippians 2 meets everyday life. Will authentic humility watch him jump twenty times, or will empty glory say, “Son, I’m preparing to preach God’s word—I can’t watch right now.”

Philippians 2 meets everyday life when you are tired after work, want to watch television, and your wife asks if you will entertain the kids while she makes dinner. Philippians 2 meets everyday life when you want to let the world know about your opinions on social media and your child needs help with the homework. Philippians 2 meets everyday life when you want to tap out of serving in the church while a need around you screams, “Help!” Philippians 2 meets everyday life when you own interests lead you away from gathered worship while God’s people say, “We need your encouragement and your gifts to edify us.” Authentic humility is the God-ordained, everyday remedy for selfish scheming and empty glory.

Have you noticed how much Paul loves totality in instruction? He says, “Do nothing from selfish ambition or conceit,” and “count everyone more significant than yourselves.” I know well the wickedness of my own heart (you may feel the same way about your own heart) and so when I hear such totality I say, “How is that possible? How can I put pride to death everywhere and walk in humility towards everyone?” Look at 2:5, “Have this mind among yourselves, which is yours in Christ Jesus.” What a declaration! Paul is saying here, unity in Christ comes from the humility of Christ. This mind of radical humility “is yours in Christ Jesus.” He is the perfection of humility. He did not count equality with God as thing to be grasped, but humbled himself to death on a cross—to pay the penalty for the sin of all who believe in him—and God has now exalted Him to His right hand in power and authority.

If you are not a Christian, see this good news—this gospel. This is the news that your sin, which the Bible says leads to death and eternal separation from joy, has been dealt with if you would turn from your sin and trust in Christ. He offers you His life, and gives you His mind of humility.

For us as a church, Paul is announcing to us that the humble mind of Christ is ours—we have it now through faith. So we should expect and desire humble unity to grow among us. Where that grows, joy increases. For humble unity is the perfection of Christian joy.

“The Perfect Church”

When I first joined the staff of Providence Church we would start every membership class with an exercise called, “The Perfect Church.” We’d get out the white board and ask, “What are the most important traits you’re looking for in a church?” i.e. describe the perfect church.” There were certain answers that always came up, “Love,” “sound preaching,” “community,” and “mission-mindedness.” The exercise reached its apex when, after a few minutes of writing things down, we’d say, “Now all of these things will be true of the church insofar as you help them to be true.”

Now, what would happen if we asked the apostle Paul the same question, “What are the most important traits in a church?” He would offer an answer I never once heard in five years of membership classes, “Humble unity.” The older I get, the more I study God’s word, the more I find myself longing and laboring to lead a church distinguished by humble unity. For humble unity is not only obedience, it is a picture of heaven—it helps the church live on earth as a colony of heaven.

Philippians 2 provides the key, so as we begin to close let me mention two things our text says must be true if we are to experience the joy of humble unity.

A church of humble unity . . .

Loves Christ supremely. Paul says in 2:2, “Have the same mind and same love.” There is one love to rule all others: the love of Jesus Christ. To walk in humble can only happen when we are exulting in Christ above all else. He is the person we cherish the most—more than spouse, children, family, or friends. He is the conviction we proclaim the loudest—more than politics, schooling, parenting, eating, and working. I wonder whom you love the most and what you love to proclaim the loudest.

A church of humble unity loves Christ supremely and . . .

Lives for Christ sacrificially. Count others as more significant than yourselves,” Paul says. Sacrifice your desires and interests in order to see other brothers and sisters thrive spiritually. I’d encourage you as you leave tonight and go about this week to examine your life by asking the question, “Is there anywhere God is calling me to sacrifice personal interests so that unity in the church will grow?”

May our life together be one of loving Christ supremely and living for Christ sacrificially. Let us long to walk in humble unity, filling up each other’s joy in Christ. For humble unity is the perfection of Christian joy.

The post is adapted from my recent sermon, “Rejoicing in Unity,” on Philippians 2:1-4.

Recent Reads

I love to read. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

9781922206251mSaving Eutychus: How to Preach God’s Word and Keep People Awake by Phil Campbell and Gary Millar. When D.A. Carson says, “I would make this little book mandatory reading for seminarians everywhere, and then urge them to read it a couple more times during the course of their ministry,” I pay attention. I first read Saving Eutychus back in 2013 and profited from it immensely. Last week, after talking with a fellow staff member about preaching convictions, I decided it was time for another read and I was challenged afresh. Campbell’s chapter “Dead, Dull, and Boring” is perhaps the best one stop shop for practical tips on preaching clearly. Millar’s initial chapter on the relationship between preaching and prayer is a most welcome start to a book on preaching, full of stimulating conviction. Tolle lege!

9781433541353mThe Hole in Our Holiness: Filling the Gap Between Gospel Passion and the Pursuit of Godliness by Kevin DeYoung. It would surely be a stretch to call The Hole in Our Holiness “a modern classic,” but I’m tempted to be stretchy. DeYoung hits all the right points in our contemporary struggle to understand what the Bible says about gospel holiness. We have our elder candidates at IDC read through THIOH during the final two weeks of training and so I was grateful to have a forced rereading. If you’re looking for a sure and steady guide to help you navigate the ocean of sanctification, this is it. Pastors will especially want to have copies on hand as THIOH is an extraordinarily useful book for discipling.

51MBqOUlT1L._SX321_BO1,204,203,200_Harlot’s Ghost by Norman Mailer. A few months ago I happened upon a list titled, “The Best 10 Books on the Cold War.” As an armchair Cold War historian I took the clickbait and was surprised to see a venerable historian recommend Mailer’s fiction book as essential reading. Considering I had a few long plane rides around the corner I purchased an old copy and dove into the two-time Pulitzer winner’s 1,200 (!) page novel. Mailer clearly had done his homework as the narrative spans all the essential Cold War events and even brings out some surprising conclusions. Readers will be disappointed the Mailer didn’t tie up the loose ends (as he evidently planned to write a sequel), but since I came to it more for historical interest I was more than satisfied.

512pPVzqqnL._SX334_BO1,204,203,200_The Taming of the Queen by Philippa Gregory. I remain convinced faithful historical fiction is the easiest way to get one’s mind around what life was like in ages of old. One age of continual interest for many—including myself—is the Tudor court of England. What would it have been like to live during the reign of Henry VIII, the madman who seemed as content murdering his wives as marrying them? Better yet, what would have been like to be one of those wives? That is task Gregory takes up in her latest Tudor tale, The Taming of the Queen, by focusing on Kateryn Parr, the last of Henry’s wives. If you don’t know the story, I won’t ruin it for you here. Just know that Gregory’s work proves the old maxim to be right: truth really is better than fiction. Trust me.

51pPrXUd+7L._SX324_BO1,204,203,200_Everything I Never Told You by Celeste Ng. After seeing Ng’s debut novel dominate the bestseller lists for months on end and find its way onto multiple bestseller lists I thought, “Why not give her a chance?” Well chance I did and Ng had me from the first line, “Lydia is dead. But they don’t know this yet.” The story that unfolds is one of pain, coming of age, and the difficult work of understanding loved ones. Ng effortlessly probes the depths of human relationships while simultaneously keeping the truth around Lydia’s death full of intrigue. I admit to being a bit disappointed when that truth unveiled itself, but I cannot disagree with all the hype surrounding Everything I Never Told You. This is excellent work.

51XTVuclXyL._SY344_BO1,204,203,200_QL70_The Clifton Chronicles by Jeffrey Archer. I ended up finishing Harlot’s Ghost faster than expected and so I needed something breezy to occupy my time in the sky. For over a year Archer’s The Clifton Chronicles were in the Kindle queue and so, out of necessity, I finally dove in. What a joy this dive has been! As the series follows the Clifton family through the 20th century I expected it to feel something like Follet’s The Century Trilogy. But Archer is no Follett—and I mean that in a good way. In place of the salaciously captivating storylines Follett loves, Archer leans on some good ‘ol storytelling. What’s unique about the Chronciles is how Archer tells his tale through multiple vantage points. I raced through the series’ first four books (Only Time Will Tell, The Sins of the Father, Best Kept Secret, Be Careful What You Wish For) in less than a week and am due to finish the most recent one this weekend. If you’re looking for a safe saga that just might keep you up at night, this is it.

Click here to find other entries in the Recent Reads series.

Preaching Unto Eternity

As A Dying Man

The few faithful readers of this here blog know that my planned dissertation subject for The Institution is the saintly Robert Murray M’Cheyne. This fall I’m spending my time combing through all the autobiographical and biographical material I can get my hands on. My friends, this has been a soul feast of epic proportions. Today I want to give you a glimpse into just one way M’Cheyne is shaping my pastoral ministry.

As A Dying Man on the Edge of Eternity

Like his Puritan forebears M’Cheyne’s perspective can—and should be—modified by the adjective “eternal.” He was a man consumed with heavenly realities and that consumption was visible to all. Consider just a few quotes from the young pastor on the subject of eternity:

  • “Live near to God, and all things will appear little to you in comparison with eternal realities.”
  • “A great part of my time is spent in getting my heart in tune for prayer. It is the link that connects earth with heaven.”
  • “As I was walking in the fields, the thought came over me with almost overwhelming power, that every one of my flock must soon be in heaven or hell.”
  • “Life is vanishing fast. Make hast for eternity.”
  • “Make all your service tell for eternity; speak what you can look back upon with comfort when you must lie in silence.”
  • “Live for eternity.”
  • “Speak to your people as on the brink of eternity.”

That last quote leads me to ask, “How did M’Cheyne fit his soul to speak as one on the brink of eternity?” Bonar gives us an idea when he writes, “It was [M’Cheyne’s] manner, on a Saturday afternoon, to visit one or two of his sick who seemed near the point of death, with the view of being thus stirred up to a more direct application of the truth to his flock on the morrow, as dying men on the edge of eternity.”

Consistent views of eternity caused M’Cheyne’s preaching to pulsate with an unusual earnestness. It caused his life to bask in the glow of heaven. It’s a model full of, for me at least, stirring conviction. As I’ve read and meditated on this most ordinary pastor I’ve settled on a two-fold pattern for an eternity-shaped ministry. Allow to sketch out my admittedly preliminary thoughts on the matter.

Live Always in the Sight of Eternity

Thinking often of death and eternity need not be a morbid endeavor. In fact, it’s a most biblical one. As Moses said in Psalm 90, “Teach us to number our days that we may get a heart of wisdom.” Wisdom preaches the reality of death, the brevity of life, and the glory of seeing Christ face to face. Setting your mind on things above transforms the heart to live as one always ready. If the adage “you become what you behold” is correct, then we must behold the eternal beauty of Jesus Christ. Such a sight gives a depth of joy, a fullness of hope, and a reverence of Spirit uncommon in this world. And I for one want to be a most uncommon pastor. I raise my glass to the ordinary pastors who are peculiar—peculiar because the rays of heaven have so manifestly shined upon their faces.

Living always in the sight of eternity brings power not only to a life of holiness, but also to evangelism. As M’Cheyne said, “I feel that there are two things it is impossible to desire with sufficient ardor: personal holiness, and the salvation of souls.” Seeing the glory of Christ seated on the throne ought to promote in our hearts the sentiment towards lost people, “I want you to see Him who is your life!” It reminds us that not all with see Christ as Savior, multitudes will see Him for the first time as Judge and nothing could be more terrifying.

Speak Always with the Savor of Eternity

One amazing thing I’ve notice about M’Cheyne is how often people were transformed just by observing his heavenly manner of life. Could someone say the same thing about me?

But what is even more undeniable are how many took hold of heaven through his preaching. He preached as, Old Baxter said, “A dying man unto dying men.” The terrors of hell and glories of heaven became real through his words. Read through his sermons and I doubt you’ll escape the battle he waged for eternity when standing behind the pulpit. Heaven became real to his hearers—oh, to have heard him preach!

Something will season our preaching. I often wonder what exactly seasons mine. How I pray the savor might not be one of my personality, but one of eternity. Perhaps this is now why I pray before every sermon, “Help me to preach as a dying man unto dying men.”

A Series Worth Serious Investment: Christian Pocket Guides

For a few years now Christian Focus has quietly amassed a nice little storehouse of little books on essential matters of Christianity in Christian Pocket Guide series. Averaging eighty pages per book and overflowing with helpful comments on matters of “Warning,” “Don’t Forget,” “Stop and Think,” and “Points of Interest,” this series is ideal for two reasons. First, it is a fantastic resource for refreshing your basic understanding of the main business of the faith. Second, these books are excellent discipling resources.

Check them out and see if you don’t agree.

9781845509514mA Christian’s Pocket Guide to Jesus Christ: An Introduction to Christology by Mark Jones. Could you explain Christology if asked to? For many of us, the whole concept of Christology is as mystifying as a foreign language, yet Christians down the ages have fought to defend the person and work of Christ – seeing him and what he did quite rightly as a vital element of how we are saved. If we are to understand this subject we need to know the person of Christ; not just what he did (his work) but who he is (his person).

Through this book we get to know the Son of God who indeed is God and not just a superman! He is the one who came from above and became fully human having a human body and soul. Being God enabled him to pay the debt owed for sin and being man enabled him to stand on man’s behalf for their sin. In straightforward and simple layman terms this book will explain the interconnectivity of the work and person of Jesus Christ and dispel any misconceptions you may have.

9781781916476mA Christian’s Pocket Guide to Sin: The Disease and Its Cure by Iain Campbell. The doctrine of sin is a dark doctrine. It takes us to the very core of our being, and to our radical departure from God. It speaks in negative terms. Its tones are shadowy, its notes deep. It is not a user-friendly doctrine. Our need is great; that is what the doctrine of sin is saying. But, there is an answer, and it is in Jesus Christ. “A Christian’s Pocket Guide to Sin” maps out the nature of the disease which only God, by His grace in Jesus Christ, is able to heal.

9781781911099mA Christian’s Pocket Guide to Being Made Right with God: Understanding Justification by Guy Waters. Justification is not a relic of the past – it has direct relevance to us as Christians today. We often struggle with the thought of justification because of human pride; “I can’t be that bad” and so justification is often undermined, wrongly presented or just plain ignored. Scripture though, is brutally clear: we have a real problem – the prospect of our lives marred by wrong-doing being laid out before an almighty God who is pure and will not forever let wrong go unpunished. We can’t earn our way out of our predicament – as this is just “rubbish” according to the apostle Paul. We need something else, someone who can take the hit we so richly deserve – leaving us to be declared innocent instead.

9781845508104mA Christian’s Pocket Guide to Growing in Holiness: Understanding Sanctification by J.V. Fesko. No true Christian wants to keep on sinning. Yet the battle seems unwinnable. For every slain opponent two more emerge from the shadows. And to make matters worse, an endless stream of pundits are on hand with conflicting combat tactics: ‘Try harder. Do more.’ ‘It’s a matter of mind over matter.’ ‘Imitate Christ. Ask, What would Jesus Do?’ ‘Take a break. Even if you yield to every known sin, you’re still a winner because Christ has forgiven everything.’

In the Bible we find a more coherent and realistic approach to growing in holiness. Victory over sin does not come to the spiritual sluggard. Effort is essential. Even so, self-transformation is not possible. ‘Sanctification is by faith alone in Christ alone.’ The gospel is not just for day one of the Christian life; it’s for the whole journey. How do we grow in holiness? We grow through the word of God and prayer and sacraments. This book will help us find the benefits of growing in Christ for which there is no substitute.

9781845509682mA Christian’s Pocket Guide to Baptism: The Water That Unites by Robert Letham. What is Christian baptism? Is it, as many believe, a mere symbol? When should someone be baptized? In A Christian’s Pocket Guide to Baptism, Robert Letham answers such questions from Scripture. He reflects sensitively on historic Christian teaching and avoids the extremes that often mark discussions of this subject, making this a book for everyone. Letham’s plain talk will not leave beginners bemused, nor will it frustrate those who want to make real progress in their theological understanding. It is a ‘tragedy’, says Letham, that Christians should think of baptism as ‘the water that divides’.

The sign of our union with Christ should unite Christians, not least because it does not focus on our actions, but on God’s mighty deeds. Baptism belongs to him. It must always be administered in connection with faith, yet that does not mean Christians do anything to receive or to earn baptism. They are to be baptized solely because of God’s gracious promises.

9781781915806mA Christian’s Pocket Guide to Loving The Old Testament: One Book, One God, One Story by Alec Motyer. Many of us know and love the stories and characters of the Old Testament such as Joseph, Moses and Jonah. But how do we view its importance in relation to New Testament teaching and our 21st century experiences? This accessible yet powerful addition to the Pocket Guide series draw together the threads of Scripture to help us understand the power of God’s word when viewed in its completeness.

9781781912997mA Christian’s Pocket Guide to Papacy: Its Origin and Role in the 21st Century by Leonardo Di Chirico. Who are the Popes and how does the Roman Catholic Church define their role? What about the present day Popes? What is the ecumenical significance of the Papacy and what are its prospects in the global world? These and other questions are tackled as Leonardo De Chirico explores the Biblical, historical, and theological fabric of the Papacy.

Prepare to Meet Thy God

Worship Preparation

I recently started rereading Daniel Block’s excellent To the Glory of God: Recovering A Biblical Theology of Worship with a few members of our church. He makes a striking comment about Israel’s meeting with God at Mt. Sinai in Exodus by saying, “Exodus 19-20 presents the most impressive corporate earthly worship event in all of Scripture.” So, what say you to Dr. Block’s superlative statement? Is it exaggeration or truth?

Walking in The Old Ways

If he’s right, and I’m in total agreement with him, one thing we must learn from the meeting at Mt. Sinai is the necessity of preparing to meet God in worship. Simply read through Exodus 19-20 and notice how exhaustive Israel’s preparation was to meet their God. Block goes on to ask the question,

How can we translate this into our own regular experience? Does this mean that we need to practice the purification rituals found in the First Testament and performed with such scrupulosity in early Judaism? . . . For many, Sunday morning is just as hectic as any other day. By the time we arrive at the church, we are out of breath, our tempers are short, and we have scarcely had worship on our minds. But, blissfully, we imagine that all we need to do to is show up in church and God will be impressed.

The question then I have for this post is, “How can we—as pastors—encourage and equip our congregation to show up with worship on their minds?” The question is thus one of how to prepare for gathered worship.

They’ve Thought About it Before

This isn’t a new concern. The saints of old spoke often of preparing to meet with God in worship—especially the Puritans, those blessed divines. The Westminster Catechisms say, “It is required of those that hear the word preached, that they attend upon it with diligence, preparation, and prayer.” The Westminster Directory for Public worship states, “There [should] be private preparations of every person and family, by prayer for themselves, and for God’s assistance of the minister, and for a blessing upon his ministry; and by such other holy exercises, as may further dispose them to a more comfortable communion with God in his public ordinances.” Thomas Watson has a whole section on the subject in his book The Ten Commandments. (Can you guess which commandment his discussion falls under?)

J.I. Packer, in commenting on this Puritan practice, says, “Here, perhaps, is our own chief weakness. The Puritans inculcated specific preparation for worship–not merely for the Lord’s Supper, but for all services– as a regular part of the Christian’s inner discipline of prayer and communion with God.  … What we need at the present time to deepen our worship is not new liturgical forms or formulae, nor new hymns and tunes, but more preparatory ‘heart-work’ before we use the old ones.”

My question still remains: how do we today exhort our people to this kind of earnest preparation?

Ways to Shepherd Your Church to Prepare for Worship

What I long to be true about my particular church is the tangible cultivation of anticipation in meeting with God. Even though they say it’s dangerous to do so, I assuming here that pastors are teaching and modeling the importance of preparing for worship. With that in mind, here are some simple ways to promote preparation for gathered worship:

Pray, pray, and pray some more. I don’t mean merely praying for a culture of preparation to permeate your church. You do that, but you can do much more on this subject of prayer. When you meet with individual church members throughout the week you can close each meeting with prayer and include a petition for the upcoming gathered worship service. Start a pre-service prayer meeting for the sole purpose of pleading with God to let the Spirit descend in power upon each element of worship. This matter of prayer dovetails nicely into the next suggestion . . .

Distribute resources to aid in preparation. Include in your weekly bulletin an “Upcoming Sermons Card” that tells who will be preaching and what text will be preached over the next few weeks. Encourage your members to put the card in their Bible and then, during devotional time, read through the sermon passage and pray. Pray for the man to preach and for their heart to hear.

Every Tuesday I update a page on our website called “Songs We Sing” with the songs to be sung at the upcoming service. It never ceases to amaze me how many people utilize this simple resource. We’ve also put together a Spotify playlist of the songs we regularly sing so that the pertinent music can always be on hand.

You might also consider, on this point, freely giving away copies of Christopher Ash’s Listen Up: A Practical Guide to Listening to Sermons to your members. WTS Books will let you get a case of 200 copies for only $558.

Use social media. Here is any easy way to sanctify an often salacious medium. Tweet about the upcoming sermon, post about the song you will sing for the first time this weekend, and anything else your social media platforms will let you do to perpetuate awareness of the coming gathered worship service. At least every other day I put things up on Twitter or Facebook to exhort our church to get ready for the service. And yes, sometimes it’s as blunt as, “Get ready to worship with us tomorrow by listening to the songs we hope to sing–[insert link to our “Songs We Sing” page].”

Aim to create congregational chatterboxes. We want people who love to talk about spiritual things. Encourage you people to send an email or text to the preacher saying something simple like, “I prayed for your sermon preparation today.” Exhort small groups to walk through discussion questions on the previous week’s sermon and then pray for the upcoming week’s sermon. Exhort the parents in your congregation to read through the week’s text with their children and discuss what questions they have that the preacher might answer.

It’s a Solemn Thing

There are a myriad of different things we can do to prepare to worship, but most would probably fall under the categories above. I leave you then with a trumpet blast from George Swinnock. Back in 2013 I read through his collected works, and my goodness, does that brother pack a punch! Here’s just one example, pertinent to this post:

Prepare to meet thy God, O Christian! betake thyself to thy chamber on this Saturday night, confess and bewail thine unfaithfulness under the ordinances of God; shame and condemn thyself for thy sins, entreat God to prepare thy heart for, and assist it in, thy religious performances; spend some time in consideration of the infinite majesty, holiness, jealousy, and goodness, of that God, with whom thou art to have to do in sacred duties; ponder the weight and importance of his holy ordinances . . .; meditate on the shortness of the time thous hast to enjoy Sabbaths in; and continue musing … till the fire burns; thou canst not think the good thou may gain by such forethoughts, how pleasant and profitable a Lord’s day would be to thee after such preparation. The oven of thine heart thus baked in, as it were, overnight, would be easily heated the next morning; the fire so well raked up when thou went to bed, would be the sooner kindled when thou should rise. If thou wouldst thus leave thy heart with God on the Saturday night, thou should find it with him in the Lord’s Day morning.

And all God’s people said, “Booyah.”

How Should You Preach?

How is the Word of God to be preached by those that are called thereunto?

They that are called to labor in the ministry of the word, are to preach sound doctrine, diligently, in season and out of season; plainly, not in the enticing words of man’s wisdom, but in demonstration of the Spirit, and of power; faithfully, making known the whole counsel of God; wisely, applying themselves to the necessities and capacities of the hearers; zealously, with fervent love to God and the souls of his people; sincerely, aiming at his glory, and their conversion, edification, and salvation. – Westminster Larger Catechism #159

Citizens Soldiers

Philippians Podcast

When Emily and I bought our first home in 2009 we moved in with plans to cut the cable. Emily at the time was working nights as a nurse and so I was left to my lonesome three evening each week. Previously, ESPN always occupied my attention (and sadly, my affections as well), but when cable was let go, I had to find other means of occupation. So, I went to the library and rented Band of Brothers for the first time.

Thus began my infatuation with World War II, and also my infatuation with reading. I was soon spending hours each night pouring through military history books, one of the first of which was Stephen Ambrose’s Citizens Soldiers. Elaborating on the title Ambrose opens with these words, “This book is about the citizen soldiers of the U.S. Army and U.S. Air Forces in the European Theater of Operations in World War II. Although it includes some material on strategy . . . it is not a book about generals. It is about the GIs, [the ordinary men] of ETO—who they were, how they fought, what they endured, how they triumphed.”

“Citizen soldiers” is a most apt description of Christians according to our text. The verbs are almost exclusively political and militant. It’s as though Paul is saying, citizens of heaven are to live as soldiers for Christ. We thus see truth about our identity in Christ (citizens of heaven), and also about the tenacity of life in Christ (soldiers fighting worthy of the gospel).

But let us saying something here about living “worthy.” For how many of us, after seeing everything Paul says feel so unworthy. We are divisive complainers, fearful with the truth, and prone to distrust a sovereign God when He graces us with suffering. Far from being worthy soldiers for Christ, we are often unworthy deserters of Christ. If you are in here tonight and are not a Christian, the Bible says you are an enemy of Christ. What hope does Paul have for our unworthiness? Look back at 1:29. Paul writes, “It has been granted to you that for the sake of Christ you should . . . believe in him.” God meets our unworthiness with the worth of Christ, He graciously gives us faith in Jesus; faith that saves from sin and enlists us into Christ’s army. Oh, I pray that those of you apart from Christ tonight would see His supreme worth—that he died for sinners like you. If you would but turn from you sin and trust in Him, you will become a citizen of heaven and soldier of Christ.

If you are a Christian see afresh the grace that changes unworthy sinners into worthy citizen soldiers. His Spirit of Grace resides within you to enable you to live in a manner worthy of the gospel. So, as we close let me try and tie everything we’ve seen together as we consider what our text tells us about a church that lives worthy of the gospel.

A Church That Lives Worthy of the Gospel

We display the heart of Christ. The heart of Christ is one of unity. He secures it through his death, intercedes for it through His prayer, and builds it through His spirit. Steve Timmis said, “The church is the fruit of the cross. You may look across this room and be unhappy about a part of this body. Something that frustrates you, or some that makes you uncomfortable. But Jesus looks at us and say, “This is the fruit of my suffering and I love it.” So we are to stand firm in one spirit, with one mind.

We declare the truth of Christ. Through our preaching and hearing the word preached we take up arms against the forces of darkness. As we grow in the truth through discipling relationships and small groups we sharpen our blades to do battle against the Serpent. As we fathers and mothers lead our children to love and obey the truth we fit are putting them through a spiritual boot camp. And, as we’ve said already, we do all of this without fear. Courage is the seasoning that ought to permeate our declarations of truth.

We demonstrate the treasure of Christ. The grace of suffering will fall on you at some point. It’s has fallen on us multiple times this year, and we ought not to expect next year to be any different should the Lord tarry. It’s a grace for many reasons, one of which is that is allows us to demonstrate before the world what we truly treasure. Comfort? Pleasure? Success? Acclaim? Or, when all those things fall away, do we show that in plenty or in want, Jesus is our true treasure.

We are welcomed into the kingdom of Christ and called to behave as citizens worthy of the gospel; behavior Paul summarizes as showing our allegiance to Christ and perseverance in Christ. As those things happen we will find this church to be one that display the heart of Christ, declares the truth of Christ, and demonstrates the treasure of Christ. Living worthy of the gospel is the essence of the Christian life.

This post is adapted from my recent sermon, “Rejoicing in Life,” on Philippians 1:27-30.