Evangelism and the Sovereignty of God

9780830837991mThe resurgence of Calvinism in the last decade has seen a simultaneous resurgence of traditional opposition to the doctrines of grace. One perpetual objection that faith in a God sovereign over salvation inevitably limits evangelism. After all, “If God is sovereign, why evangelize? People will be saved no matter what.”

Fifty years after its initial publication, J.I. Packer’s Evangelism and the Sovereignty of God remains the go to resource for understanding how instead of limiting evangelism, God’s sovereignty actually compels evangelism. As Mark Dever says in the foreword, “Packer addresses the [tension between sovereignty and evangelism] so clearly and biblically that this book is good for anyone who is beginning to wrestle with questions of how God’s sovereignty can fit with any area of human responsibility” (8).

Not a Hindrance to Evangelism

It must be understood that this book is not a manual or blueprint for evangelistic action. Rather, it’s aim is to show that “faith in the sovereignty of God’s government and grace is the only thing that can sustain [evangelism], for it is the only thing that can give us the resilience that we need if we are to evangelize boldly and persistently, and not be daunted by temporary setbacks” (14-15). The book’s structure is straightforward and concise, the four chapter titles give a clear sense of Packer’s purpose: Divine Sovereignty, Divine Sovereignty and Human Responsibility, Evangelism, Divine Sovereignty and Evangelism.

Packer’s trademark precision and logic shine through from the start. He—somewhat surprisingly—says, “I do not intend to spend any time at all proving to you the general truth that God is sovereign in his world” (16, emphasis added). Why? “There is no need; for I know that, if you are a Christian, you believe this already” (16). So he is not proving that God is sovereign, but that you already believe God is sovereign. He offers two proofs, the first of which is that every Christian believes God is sovereign in salvation because he/she gives God thanks for his/her conversion. The second proof that every Christian believes God is sovereign in salvation because he/she prays for the conversion of others. Thus, the difficulty is not that God is sovereign, but how his sovereignty relates to human responsibility, which is the burden of chapter two.

Packer argues for calling the relationship between divine sovereignty and human responsibility an “antinomy,” not a “paradox” as many have done. “An antinomy exists when a pair of principles stand side by side, seemingly irreconcilable, yet both undeniable” (26). In other words an antinomy is an apparent contradiction, not a real contradiction. Although some people have commonly referred to divine sovereignty and human responsibility as a paradox, this is not the case. For a paradox is a dispensable, comprehensible play on words intended to unite two opposite ideas. Packer recognizes this antinomy, or mystery, may lead to the temptation to an exclusive concern with one of the two sides. The way to avoid such extremism is to make “it our business to believe both these doctrines with all our might, and to keep both constantly before us for the guidance and government of our lives” (43).

Chapter three unfolds the biblical nature of evangelism. Packer points to Paul’s evangelistic ministry as a steward, herald, and ambassador as indicative of the Christian’s role as evangelist. He expertly details the gospel, or evangelistic message, as an announcement of truth regarding God, sin, and Christ, along with the summons to faith and repentance. With the gospel clearly defined he moves on to consider motivations for evangelism. The primary motive for evangelizing is love for God and concern for His glory; the secondary motive is love for man and concern for his welfare (82-84). Before the chapter concludes with helpful test of faithful evangelism, the reader discovers that proper evangelism has one means (the gospel explained and applied), one agent (Christ through His Holy Spirit), and one method (faithful explanation and application of the gospel message).

The final chapter, chapter four, aims to show that the sovereignty of God in salvation does not affect anything previously said about the nature and duty of evangelism. Four points are offered here:

  1. The belief that God is sovereign does not affect the necessity of evangelism (106).
  2. The belief that God is sovereign does not affect the urgency of evangelism (107).
  3. The belief that God is sovereign does not affect the genuineness of gospel invitations or the truth of gospel promises (109).
  4. The belief that God is sovereign does not affect the responsibility of the sinner for his reaction to the gospel (114).

The book concludes by showing how God’s sovereignty compels evangelistic action. For without God’s sovereign grace successful evangelism is impossible. Additionally, God’s effectual calling makes successful evangelism possible and certain. This in turn gives confidence to evangelists and makes them bold, patient, and prayerful. Packer’s final paragraph is worth quoting:

What, then, are we to say about the suggestion that a hearty faith in the absolute sovereignty of God is inimical to evangelism? We are bound to say that anyone who makes this suggestion thereby shows that he has simply failed to understand what the doctrine of divine sovereignty means. Not only does it undergird evangelism, and uphold the evangelist, by creating a hope of success that could not otherwise be entertained; it also teaches us to bind together preaching and prayer; and as it makes us bold and confident before men, so it makes us humble and importunate before God. Is not this as it should be? We would not wish to say that man cannot evangelize at all without coming to terms with this doctrine; rather we venture to think that, other things being equal, he will be able to evangelize better for believing it. (135)

An Unstoppable Salvo

Evangelism and the Sovereignty of God deserves the title of “classic.” There is no work available that so clearly and warmly shows what folly it is to say, “God’s sovereignty limits evangelism.”

A strength of the work is how it models the necessity of definitions and distinctions in theological discourse. Theologians, pastors, and Christians need nuance when thinking about the deep things of God, and Packer offers glorious nuance aplenty. Nuanced theological distinctions need not be an exercise in verbosity or complexity; rather, when done rightly it serves the truth of God’s word. Much of the common discussion on this topic of divine sovereignty versus human responsibility is less than helpful because the right definitions and distinctions are not employed. Chapters 1-2 are masterful displays of how proper nuance in biblical discussion serve unity in the church.

Along these lines it must be said that chapter one represent a salvo of truth that cannot be stopped. What Christian, after reading the Packer’s logic, can truly argue they do not believe God is sovereign? Packer expertly shows how traditional objections to God’s sovereignty are inconsistent with normal Christian practices of gratitude and prayer. These arguments also represent a treasure trove of truth for Christian discipleship. In fact, the whole book is a discipleship resource par excellence.

Piper and Carson are to be noted for their aversion of Packer’s employment of “antimony,” and I am sympathetic to their critique. For I do not find divine sovereignty and human responsibility to be “seemingly irreconcilable,” but this point of critique is minor in my view. A more substantial weakness of the book is its focus on personal evangelism at the expense of corporate evangelism. I understand Packer wants to empower individual Christians to evangelize well and confidently, but the book would be well served to show how the local church—particularly the preaching of the Word—is the ordinary means by which God intends to bring people to faith in Christ.

A Must Read

Few books currently available fall into the category of “must read.” J.I. Packer’s Evangelism and the Sovereignty of God is a notable exception. I would be hard pressed to think of how any pastor, church leader, or lay member would not greatly profit from the book’s content. While it may be wished that more reflection on the local church’s role in evangelism was offered, it cannot be denied that Packer – in my view – offers the best, and clearest, dismantling of the objection that God’s sovereignty in salvation limits man’s responsibility in evangelism. We should look at this book and, like Augustine, hear a childlike voice saying, “Tolle lege!”

Recent Reads

I love to read. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

41uPANGbOYL._SX327_BO1,204,203,200_Awakening: The Life & Ministry of Robert Murray McCheyne by David Robertson. Robertson’s chronicle of M’Cheyne comes with the author’s unique vantage point: he is the current minister of St. Peter’s in Dundee, M’Cheyne’s church of old. The consistent interest and “unrealistic expectations of many who came to inquire about M’Cheyne” set Robertson on a course of discovery. He cynically thought, “Was [M’Cheyne] not just famous because he died young and had a book book written about him?” Robertson’s research lead him to conclude . . . wait for it . . . M’Cheyne has amazing relevance for today! The saintly Scotsman continues to awaken ministers today. Like almost every biography of M’Cheyne, Awakening is arranged topically instead of chronologically. Will we ever have a modern, chronological biography of RMM? One day, I hope. I personally found Robertson’s lack of citations maddening from a scholarly perspective, but his work on setting M’Cheyne in his historical context is magnificent.

9781433523731mJoseph and the Gospel of Many Colors: Reading an Old Story in a New Way by Voddie Baucham. Several years ago Baucham woke up from homiletical moralism when a Conservative Jew sent him a letter after listening to one of his Old Testament sermons. She said she’d “never imagined being able to get so much out of a message preached by a Gentile!” This started Baucham on journey of evaluating the degree to which his preaching was Christ-centered. Joseph and the Gospel of Many Colors represents his model of Christocentric, not moralistic, preaching on the Old Testament. I figured I’d give the book a whirl as I plan to preach Genesis 37-50 tomorrow night at IDC. He does an excellent job focusing on Genesis’ land, seed, and covenant themes, but I felt he missed some big redemptive-historical points on God’s election of Judah and providential protection of His people by placing them in Egypt. Ironically, almost every chapter’s exposition ends with a section of “Takeaways,” which—from my perspective—are actually very . . . well, moral. So, maybe there is a place for moral application after all.

0801021073mCreation & Blessing: A Guide to the Study and Exposition of Genesis by Allen Ross. Throughout the summer we’ve been preaching through the book of Genesis with some noticeable velocity (doing all fifty chapters in fourteen weeks). As such, I simply didn’t have time to read many commentaries cover to cover. Walton’s commentary alone takes almost two hundred pages to just get through Genesis 3! Ross’s work is long (coming in at over 700 pages), but gloriously useful. Not every expositor will agree with what Ross contends to be the main point of a given pericope, but I found him especially helpful on historical context and contemporary application. Any pastor preaching through Genesis should have this resource on hand.

9780830842018-1mGenesis by Derek Kidner. The only other Genesis commentary of which I read every page is this one by the venerable Derek Kidner. I found it characteristically lucid, occasionally brilliant, and consistently insightful. The book’s brevity (just over 200 pages) means it won’t be as exhaustive as some preachers might want, but it is nonetheless a model of essentiality in biblical studies. Thus, Kidner doesn’t veer into every possible debate, but instead chooses to focus the reader’s concentration on the concentration(s) of Genesis itself. Well done.

51Ht7pv4TtL._SX327_BO1,204,203,200_American Apocalypse: A History of Modern Evangelicalism by Matthew Avery Sutton. Sutton’s history of modern evangelicalism breaks from the common historical mold on four points: 1) he places substantial emphasis on World War I’s impact on radical evangelicalism, 2) he argues historians have exaggerated the significance of the Scopes trial, 3) he stresses greater continuity in the fundamentalist story than Marsden, and 4) he eschews sharp distinctions between the politics and tactics of pre-World War II fundamentalism and postwar evangelicalism. Knowledgeable readers understand that what Sutton attempts in American Apocalypse is nothing less than a reshaping of how we interpret the history of evangelicalism. The unifying force for his interpretation is late-19th century to late-20th century evangelicalism’s love affair with premillennialism. His impressive, sweeping research shows how apocalyptic sensibilities dominated evangelicalism’s political moves in the 20th century. Not everyone will agree with his conclusions, but this reading of modern evangelicalism is one to be reckoned with. Tolle lege!

AWTA Passion for God: The Spiritual Journey of A.W. Tozer by Lyle Dorsett. Before reading Dorsett’s work my knowledge of Tozer was limited to his two most famous works: The Knowledge of the Holy and The Pursuit of God. He had a huge impact on my grandparents and subsequently my parents, so I thought it’d be enjoyable to dive into this brief introduction. I can’t say I was disappointed; what an interesting life and ministry! Here we find many strange inconsistencies housed in one man (but isn’t that true of us all?). He came out of Pentecostal background and didn’t ever repudiate it, nevertheless he focused not on Christ as Healer, but Christ as Savior and Sanctifier. He was a powerful preacher and man of prayer, but fell way short as a shepherd, husband, and father. Dorsett ably moves the story along, but I found his pen regularly repetitive and somewhat odd (see his affinity for the word “purposive”).

51bFUMo4RJL._SX296_BO1,204,203,200_Flight of Passage: A Memoir by Rinker Buck. In the summer of 1966 brothers Kern and Rinker Buck—aged seventeen and fifteen respectively—flew from New Jersey to California in an old Piper Cub. Their story captivated the media and had reporters chasing them from one country airport to the next. Rinker’s memoir of that special summer makes for perfect summer reading. The prose is breezy, the story is simultaneously poignant and hilarious, and the history is joyfully informative. I found myself longing for youthful days of old when summers with friends were times of unusual freedom to pursue our wildest dreams.

61Zx9Zxba+L._SX301_BO1,204,203,200_A Place Called Freedom by Ken Follett. Around twenty years ago, while gardening at High Glen House, Follett found a prisoner’s collar with the engraving, “This man is property of Sir George Jamisson of Fife, AD 1767.” The keepsake became a paper weight and eventually the catalyst for A Place Called Freedom. Here Follett creates some historical fiction about one who may have borne the collar, a Scottish protagonist he names Mack McAsh. With Follett’s usual intensity the story moves along rapidly, finding McAsh heading off to the New World to find freedom, all the while with his enemies in hot pursuit. The portrait of plantation life in early Virginia is particularly fascinating, even if a few of Follett’s sociological conventions are a bit too modern.

92375Hornet Flight by Ken Follett. Before his smashing success with The Century Trilogy Follett’s bestsellers usually were works of World War II-era historical fiction. Hornet Flight is one of those works. Here Follett’s invents immense intrigue in the realm of Danish resistance to Nazi occupation. The Danes developed one of the most successful Nazi resistance movements of the war, helping almost all Denmark’s Jews escape Hitler’s grasp. Follett tells the story of a few ordinary Danish citizens trying to help the RAF successfully breakthrough the Luftwaffe’s hold over Denmark. I’ve come to the conclusion that Follett is so adept at historical fiction page turners because he’s quite superb at developing believable, yet tyrannous villains. And few places in history had so many ghastly, ordinary villains as Nazi Germany. This one is entertaining all around.

Click here to find other entries in the Recent Reads series.

Thoughts on Stott’s “Between Two Worlds”

JRWS PHOTO RTB

I’ve said before that Between Two Worlds: The Challenges of Preaching Today by John Stott is one of the few masterpieces of homiletical instruction. If you haven’t ready it you really should stop reading what I’m about to say and buy a copy. But, should you tarry longer here, I hope you get a glimpse of why you the book is so valuable.

Where It All Begins

John Stott’s Between Two Worlds is borne out of the conviction preaching is “an indispensable necessity” for the church’s evangelism and growth (9). He understands the market for publications on the topic of preaching is saturated, but his aim is to fill a void any student of preaching can acknowledge to exist. Namely, his aim it “to bring together several complementary aspects of the topic, which have often been taken apart” (9). Thus, he weaves together historical, theological, and practical perspectives on preaching.

0802806279mHis section on the history of preaching spans the centuries from Jesus to the twentieth century. Attention is then turned toward contemporary objections to preaching which include everything from the “anti-authority mood” to the influence of television. In part three Stott unfolds five foundations necessary for preaching the Word. The rest of the book, nearly two hundred pages worth, is occupied with practical considerations for preachers and their preaching. Stott spends an entire chapter encouraging pastors to diligent study of the word before he offers a method for preparing sermons. The final two chapters seek an appropriate balance in applying “sincerity and earnestness,” as well as “courage and humility” in delivery.

That Between Two Worlds is still read thirty years after it’s initial publication is a testament to it’s enduring legacy. A noticeable strength of the book is the breadth of material that Stott manages to address in a relatively small number of pages. He succeeds in his desire to bring together several complementary aspects of preaching that normally have been kept apart (9). He boldly states in chapter one, “Preaching is indispensable to Christianity. Without preaching a necessary part of it’s authenticity has been lost. For Christianity is, in its very essence, a religion of the Word of God” (15). And what did all God’s preachers say? “Preach!”

Historical Precedent

To show preaching’s indispensability and uniqueness to the faith Stott first surveys the testimony of history and of Scripture. One might quibble about why the author deals with history before Scripture, but the quibbling really is for those who might be called “nitpickers.”  Stott adequately shows that every century in the church’s history believed preaching to be a central focus in the church’s witness. What’s impressive about Stott’s survey is that he doesn’t succumb to a common temptation to root preaching’s history in the Reformation. Surely, the Reformation represented a recovery of the Word’s sufficiency—and thus a recovery of preaching—but we must give credit where credit is due. Mighty preachers are found in many places before the Reformation. Stott recognizes this and gives due attention to the church fathers, friars, and 19th century giants such as Simeon and Alexander. However, Spurgeon is noticeably absent from Stott’s discussion on this period, an unfortunate oversight for sure. Maybe it’s my Baptist bias, but surely the “Prince of Preachers” deserves mention in any history of preaching—especially from a fellow Englishman!

A practical implication for preachers today is quite simple on this point: study church history. “Chronological snobbery” will stagnate one’s ministerial development, especially one’s homiletical development. Historical awareness protects the pastor from undue thoughts of novelty, while also providing encouraging example from the giants of old. Stott clearly knows his history and is better off for it.

“Dialogical Preaching,” Really?

The second chapter finds Stott dealing with contemporary objections to preaching and of particular help is his discussion on the “anti-authority mood” (51-64). Stott gives five points today’s preachers must remember as they respond to modernity’s and post-modernity’s distaste of authority. He calls preachers to remember: 1) the nature of human beings in Christian understanding, 2) the doctrine of revelation, 3) the locus of authority, 4) the relevance of the gospel, and 5) the dialogical character of preaching. On this fifth and final point, we need not fear that Stott reveals himself to be a precursor of the dialogical preaching advocated in recent years by members of the emerging church. Instead, Stott wants preaching to contain a “silent dialogue” between preachers and their hearers. The preacher should be aware of potential pitfalls in the audience’s interpretation of or objections to a given text. Preachers today would do well to remember this reality.

In chapter three Stott gets down biblical business. What does the Bible have to say about preaching? He writes, “True Christian preaching is extremely rare in today’s Church . . . The major reason must be a lack of conviction about its importance” (92). The biblical remedy for this malady is a mixture of five convictions: a conviction about, 1) God, 2) Scripture, 3) the church, 4) the pastorate, and 5) preaching. We preachers must be reminded that preaching is fundamentally a theological reality, and this chapter will do precisely that.

Yes, Pick Up the Book—And Other Books

Another chapter worth particular mention is chapter five and “The Call to Study.” Much of today’s evangelicalism is saturated with cries that the pastor learn leadership techniques ripped from the corporate sector. Leadership is indeed a fundamental part of the pastor’s work, but we must ask, “How does the pastor lead?” I would argue, “The pastor primarily leads through the preaching of God’s word.” Stott seems to agree, for he says, “Since the pastor is primarily called to the ministry of the Word, the study of Scripture is one of his foremost responsibilities” (181). Further, “The higher our view of the Bible, the more painstaking and conscientious our study of it should be” (182). To selectively know Scripture and study it with irregularity is to fall into the devil’s hands and cause the congregation to starve of faithful shepherding.

An implication here relates to the preacher’s elders and congregation. If the church’s elders and members don’t their pastor’s leadership is primarily rooted in the proclamation of God’s word, the pastor inevitably will find everything but preaching and study consuming his time. Could the decline of real evangelicalism in America be linked to a decline of the church’s perception of preaching? It sure seems so. Stott issues a clarion call to pastors and churches to not only recover the importance of preaching, but to recover the diligent study of God’s word as being the necessary and fertile ground in which faithful proclamation can grow.

Balance, Always Balance

Finally, something must be said of Stott’s worthy articulation of balance in the preacher’s life and ministry. Of peculiar import here is his call for the pastor to be sincere and earnest, courageous and humble. The reality of indwelling sin means every pastor will tilt to one side of the biblical ideal. For example, preachers today can have so much courage in delivery that their preaching has a swagger—which really is the stench of pride. Stott rightly calls God’s men to be tough and tender. For Stott, this balance can be seen in the pastor’s willingness to both disturb and comfort his congregation in preaching. In my circles at least, the element of disturbance is often emphasized at the expense of comfort. Stott rightly calls preachers to a “humble mind (being submissive to the written Word of God), a humble ambition (desiring an encounter to take place between Christ and his people), and a humble dependence (relying on the power of the Holy Spirit)” (335).

Why You Should Read It

Preaching indeed is “indispensible to Christianity.” John Stott’s Between Two Worlds represents a veritable gold mine of instruction and application for preachers who desire to devote themselves to the ministry of God’s word. The book is useful not only to those just starting out in the ministry, but can serve as a welcome reminder to men who have a couple decades under there ministerial belt. Is it an overstatement to call this book “required reading?” Maybe. But I still think we should say it. Overstatement is good every once in a while.

Even though Stott’s roots were in the Anglican tree, here is a theology and practice of preaching that transcends denominational lines and convictions. Perhaps this is because preaching itself transcends denominational lines and convictions. For all these reasons and more, Between Two Worlds is a timely and timeless work.

Book to Look For: Transforming Homosexuality

prpbooks_images_covers_md_9781596381391Few cultural issues are as pastorally pressing as the subject of homosexuality. As we know, the subject itself is much more complex than it might seem on the surface. In God’s kindness, a bevy of resources keep flowing off the press to equip church leaders and members to think through it all with biblical care and compassion.

Due to land on September 25th is Transforming Homosexuality: What the Bible Says About Sexual Orientation and Change from Denny Burk and Heath Lambert. (Am I the only one that finds it fascinating the Baptist men put this out with a traditionally Presbyterian publisher? I’m not intimating anything, just pointing out something unusual.) Read the description below and I think you’ll agree this will be a book worth your attention. If the description isn’t enough to convince you of the book’s timeliness, check out the endorsements from Allberry and Butterfield—their praise is surely worth particular attention.

Description

Faithful Christians today agree that the Bible forbids homosexual behavior. But when it comes to underlying desires, the jury is out. Some Christians view homosexual desire as morally neutral, while others believe it calls for repentance and gospel renewal.

Is same-sex attraction sinful, even if it is not acted on? How we answer this urgent question determines how we counsel brothers and sisters who wrestle with same-sex desires. Denny Burk and Heath Lambert challenge misconceptions on all sides as they unpack the concepts of same-sex orientation, temptation, and desire. They show that ultimately a biblical view gives hope for profound personal change, with patterns remolded and rethought in faithfulness to Christ.

Endorsements

“Denny Burk and Heath Lambert have written a clear, compassionate, and thought-provoking book on how the gospel brings transformation to those struggling with homosexuality. Our hope is not the heterosexuality-or-bust shtick of reparative therapy, but the wondrous prospect of growing in holiness and Christlikeness that comes through repentance and faith. This is essential reading for every pastor and for any seeking to bless and minister to those with same-sex attraction in our churches.”

—Sam Allberry

“In Principles of Conduct, John Murray reminds us that ‘the line of demarcation between virtue and vice is not a chasm but a razor’s edge.’ In Transforming Homosexuality, Denny Burk and Heath Lambert shine scholarly and pastoral light on that razor’s edge, helping Christians to discern the difference between sexual temptation and sexual lust as it bears on same-sex attraction. This is a bold and provocative book. It will also likely be a controversial book. But it is predominantly a loving book that seeks to help people with unwanted homosexual desires be transformed by the full knowledge that God’s grace for us in Christ is sufficient for all our various struggles and sins.”

—Rosaria Butterfield

“Under pressure from worldly trendsetters, many in the church (including several key evangelical leaders) have adopted the position that homosexual desire may in some sense be ‘normal.’ Homosexual acts are sinful, they say, but a homosexual orientation is not inherently unrighteous. In Transforming Homosexuality, Denny Burk and Heath Lambert address that idea with biblical clarity and godly wisdom. This is an important book about an issue that has overwhelmed our culture.”

—John MacArthur

Recent Reads

I love to read. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

51ZlZrXw9EL._SX327_BO1,204,203,200_The Pastor Theologian: Resurrecting an Ancient Vision by Gerald Hiestand and Todd Wilson. I must say from the start, “This is a magnificent book!” It will undoubtedly be very high on my favorites reads of 2015. Whatever high expectations I had were well surpassed as the authors promote a compelling vision for recovering the long hallowed, but now forgotten, role of the pastor theologian. Full of piercing historical and sociological analysis, rich reflection on God’s word, and surprisingly helpful tips, this is a book every pastor should read. Not all of us will become Ecclesial Theologians (the true burden of Wilson and Hiestand’s model), yet we all need fresh encouragement to zealously pursuing a learned ministry. Tolle lege!

51IimGVOk+L._SX324_BO1,204,203,200_Robert Murray McCheyne: A Burning Light by Alexander Smellie. Out of all the M’Cheyne biographies I’ve read Smellie’s might just be the best one after Andrew Bonar’s classic. Written in the early 20th century Smellie’s account benefits from simultaneously being near enough to interview some who knew Mr. M’Cheyne and having enough historical distance to provide pointed analysis. Smellie’s pen is also up to the task of the great Scotsman; he eloquently says of M’Cheyne’s preaching, “There was pathos in it; there was winningness; there was fire.” This is stirring stuff.

516BVHWMAYL._SX333_BO1,204,203,200_Robert Murray M’Cheyne: A Good Minister of Jesus Christ by J.C. Smith. Smith’s entry into the cottage industry of M’Cheyne appreciation is quite scattered. He spends more time collecting stories about M’Cheyne from contemporaries than giving a linear account of the pastor’s life. But what is surely a drawback to most readers is a gift to M’Cheyne students like myself. For here we have documented eyewitness experiences and firsthand accounts of the man’s power in preaching, prayer, and pastoral ministry. A goldmine indeed.

51v1Lqj1gCL._SX309_BO1,204,203,200_They Were Pilgrims by Marcus Loane. I had never heard of Loane before picking up this book, but have since found out he was a formidable figure in the mid-20th century Reformed world. They Were Pilgrims is a delightful “Banner-of-Truthy” (let the learned understand) book consisting of four biographical portraits: David Brainerd, Henry Martyn, Robert Murray M’Cheyne, and Ion Keith-Falconer. Each man died around the age of thirty, burning out with a missionary zeal. Under Loane’s able hand each man’s zeal for Jesus and His salvation bleeds through each page. Readers beware: the lives and ministry of these humble men just might be what the Spirit uses to ignite a white-hot, fast-burning flame in your life.

41xGGv4FBmL._SX319_BO1,204,203,200_Her Hand in Marriage: Biblical Courtship in the Modern World by Doug Wilson. This book is brief and full of everything one would expect from the “Moscow, Idaho Man.” He is unrelenting in his call for parents to take a biblical role in the relationships of their children. The idea of “courtship” connotes lots of crazy things with modern Christians, but I found Wilson’s vision to be utterly compelling and needed. The simple statement, “Boys leave for marriage, and girls are given in marriage,” may reshape some parent’s view of the whole business. If you take anything away from the book it ought to be a re-centering of children’s relationships around the wise, loving authority of the father. You may read it and disagree, but that’s just fine—Wilson is always good for stirring up convictional conversations.

510CK89F2ML._SX306_BO1,204,203,200_My Life for Yours: A Walk through the Christian Home by Doug Wilson. It took me a while to “get” what Wilson was up to in My Life For Yours. As the subtitle indicates, Wilson walks the reader through a Christian home and meditates on whatever major theme is present in the given room. So, when he comes to the Living Room he speaks of humility and holidays, the Dining Room calls to mind idolatry and food, and the sight of an Entertainment Center gets him going on worldliness. Almost no stone related to the Christian home goes uncovered in this excellent little book. It would be a good tool for discipling church members to use their home for the glory of God.

51afLCXGeQL._SX311_BO1,204,203,200_Praise Her in the Gates: The Calling of Christian Motherhood by Nancy Wilson. Having finished reading every Family Series entry from Doug, I ventured over to read those written by his wife. Reading such books help me understand my wife and, I hope, better ministry to the women in my church. Wilson says, “Building a home—childbirth, education, discipline—requires holy joy and a love of beauty. The mother who fears God does not fear the future.” And all God’s people said, “Preach!” Although her literary pen isn’t as potent as her husband’s it is mighty clear nonetheless. Praise Her in the Gates represents Mrs. Wilson’s splendid and short manifesto on motherhood. She hits all the necessary parts with biblical sensibility and without belaboring the point. Her chapters on “The Church as Mother,” “Loving the Kids,” and “The Pleasant Home” will encourage mothers across the spectrum. This would be an excellent book for a few mothers to walk through and encourage each other in the high calling of motherhood.

41A0hBGmDQL._SX309_BO1,204,203,200_The Fruit of Her Hands: Respect and the Christian Woman by Nancy Wilson. I’m not sure if there’s much I can say about this one as it’s overwhelmingly about wives respecting their husbands. I think Praise Her in the Gates is more useful and pithy, but The Fruit of Her Hands will surely be of use to women desiring to honor the Lord in marriage. I’m still waiting for my wife to finish it and let me know what she thinks. Until then, I’ll just mosey on over to a corner of Recent Reads where I better belong . . .

51ffJRTYXsL._SX322_BO1,204,203,200_The Dead Hand: The Untold Story of the Cold War Arms Race and Its Dangerous Legacy by David Hoffman. I’ve long fancied that in another life I’d be some type of super spy or intelligence agent—think Jason Bourne. So naturally my outlet for such silliness has been studying the Cold War, those golden decades of espionage. Yet, as time has gone on I find myself increasingly fascinated by the politics of the age as well. When I thus saw David Hoffman’s Pulitzer winner on the untold story of nuclear arms race I knew I had to pick it up. What a fantastic work of scholarship and narrative history! If only every award winner had such verve in telling its story. I never knew how close the world came to nuclear meltdown in the 1980s. Additionally, the fall of the Soviet Union has a new depth of meaning after reading this one. Hoffman’s portraits of Reagan and Gorbachev are most illuminating. The Dead Hand is essential reading for any armchair historian—or professional historian, for that matter–of the Cold War.

41OA4CHPoZL._SX331_BO1,204,203,200_The Two Towers by J.R.R. Tolkien. My journey through Middle Earth continued with The Two Towers. As I said last week, it’s been about thirteen years since I last ventured upon these hallow grounds and many of the intricacies had been forgotten. For example, I hadn’t remembered—I blame it on Peter Jackson, of course—how compartmentalized the original narrative is. Tolkien doesn’t weave the separate stories of the broken Fellowship together, instead choosing to tell each one’s part in full before moving on to the next. I’m pleased to tell you the Battle of Helm’s Deep is still passionate and heroic, and the last march of the Ents remains a joy to behold.

51MlPWDaXGL._SX331_BO1,204,203,200_The Return of the King by J.R.R. Tolkien. One thing that must be said about the Jackson versions of LOTR is house stupendous was his job with brave Samwise. For throughout the whole trilogy, and most acutely in The Return of the King, the Gaffer’s son is a model of selfless valor. One can’t read this final volume without feeling stirred by the courage of Frodo, Sam, and their hobbit friends. I confess to getting a teary-eyed as I turned the final page and the Grey Havens came . . . such is my love for this wondrous world of fiction.

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A Book of the Year Contender?

I don’t remember where or when I first heard that Mark Jones was working on a book about the beauty and glory of Christ. Yet, wherever or whenever that was I do remember thinking, “Definite ‘Book of the Year’ contender.”

A Strong Track of Superlative Works

9781848716308It’s been a fantastic few years of publishing for the Canadian pastor. In the summer of 2012 he published A Christian’s Pocket Guide to Jesus Christ: An Introduction to Christologywhich I believed is one of the most helpful little volumes on Christ you could ever put in the hands of a lay member. Later that year Jones teamed up with Joel Beeke in A Puritan Theology: Doctrine for Life, a beautiful behemoth of Puritan teaching on all manner of subjects. His 2013 book Antinomianism: Reformed Theology’s Unwelcome Guest? astutely applied historical and pastoral theology to an old poison that seemed to be creeping into popular evangelicalism.

Aside from some periodic goofiness on Reformation 21 (for example), Jones has been a blaze of magnificent productivity.

Time to Stare at the Son

His latest book, Knowing Christ, is scheduled to land on September 28th and is a welcome return to the favorite topic of Christology. If Jones’ recent publishing history is worth anything, we can be sure this book will surely find its way on the numerous “Best of the Year” lists come November and December. Here’s what the venerable Dr. Packer has to say in his foreword:

The Puritans loved the Bible, and dug into it in depth. Also, they loved the Lord Jesus, who is of course the Bible’s focal figure; they circled round him, centred on him, studied minutely all that Scripture had to say about him, and constantly, conscientiously, exalted him in their preaching, praises, and prayers. Mark Jones, an established expert on many aspects of Puritan thought, also loves the Bible and its Christ, and the Puritans as expositors of both; and out of this triune love he has written a memorable unpacking of the truth about the Saviour according to the classic Reformed tradition, and the Puritans supremely. Knowing Christ is a book calculated to enrich our twenty-first-century souls, and one that it is an honour to introduce.

The Banner of Truth’s run of greatness appears alive as ever.

Recent Reads

I love to read. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

41JFINGg09L._SX362_BO1,204,203,200_Positive Preaching and the Modern Mind by P.T. ForsythA few months ago I noticed a trend in several of the preaching books I’d read: some of the best parts of each book were nothing more than quotations from Forsyth’s Positive Preaching and the Modern Mind. “Ad fontes!” I cried and so here we are. Forsyth’s opus on preaching was originally delivered as part of the Lyman Beecher Lectures on Preaching at Yale University in 1907. The Scottish theologian barrels out of the gate saying, “It is, perhaps, an overbold beginning, but I will venture to say that with its preaching Christianity stands or falls” (3). “You sir,” I say, “are worth listening to.” Forsyth wanders around more than I’d prefer, but he often finds himself in a place of brilliance. His thoughts on preaching and “Religious Reality” are particularly smashing. This isn’t a fast read, but you’re preaching will be helped.

SOPThe Soul of Prayer by P.T. Forsyth. I liked Positive Preaching enough to pick up Forsyth’s much shorter (95 pages) work on prayer. The book is straightforward enough as it consider seven attributes of prayer: Prayer’s inwardness, naturalness, moral reactions, timeliness, ceaselessness, vicariousness, and insistency. He rambles about again without a cohesive center, but—like Positive Preaching—the rambling proves to offer continual spiritual profit. I found myself freshly challenged to prayer through an old man illuminating old truths in fresh ways.

51k7go4DHcL._SX314_BO1,204,203,200_Constrained by His Love: A New Biography of Robert Murray M’Cheyne by J.L. Van Valen. Originally published in Dutch in 1992, Christian Focus translated Van Valen’s work and made it the most recent major English-language bio of M’Cheyne in 2002. The work reads less like a chronological narrative and more like a systematic treatment of M’Cheyne’s thought/practice. Once I got around that—and what seemed to be some literary verve lost in translation—I found my soul edified. Frankly, it seems impossible to me for anyone to write anything about M’Cheyne and not edify the reader. The Scotsman is just that compelling. Pictures of M’Cheyne’s cultural context, personal letters, and major figures help illuminate the story at every turn. Van Valen’s final chapter of summary thoughts on the man’s life and legacy is worth the price of the book.

519NcKsavrL._SX331_BO1,204,203,200_Uneasy in Babylon: Southern Baptist Conservatives and American Culture by Barry Hankins. I picked up Hankins book as something of a personal treat after completing my spring seminars at The Institution back in early June.  Hankins book attempts to answer the question, “How did the conservative leaders of America’s largest Protestant denomination come to hold culture views that put them at odds with the moderates who had preceded them in the leadership positions of their denomination?” His short answer is, “Conservative leaders came to believe that America, including the South, was in the throes of a cultural crisis that necessitated a warlike struggle against the forces that were hostile to evangelical faith.” Sounds fun, doesn’t it? I thought so. As a conservative Southern Baptist I predictably disagree with some of Hankins’ more moderate conclusions, but on the whole this is some mighty fine denominational history.

51GosQ6C6CL._SX331_BO1,204,203,200_Baptists in America: A History by Thomas Kidd and Barry Hankins. The month of Baptist history continued with Hankins joining forces with the redoubtable Tommy Kidd. They ably tell the fascinating story of Baptists rise from persecuted minority to the Protestant majority in our country. Their research is impeccable and immense, best seen in the very personal vignettes woven into each chapter regarding forgotten individuals. I did, however, find this literary approach giving the story some narrative slack. But these brothers can be forgiven. The chapters on “Slavery, Schism, and War” and “Black Baptist in Babylon” were particularly insightful. At the end of the book the authors write, “In all of this, Baptists are notorious for two things—evangelism and schism.” Sounds about right to me. Well done!

51XaAWyvXRL._SX322_BO1,204,203,200_Reforming Marriage by Doug Wilson. I know some think of Wilson as the dark lord of Reformed theology, particularly all you “TR” (Truly Reformed ©) brothers. But I love him. Not that I agree with everything he says, far from it. But, Wilson always makes you think and he writes with skill that’s, as the kids say, “stupid good.” I’ve long considered his Future Men as my manual for raising boys, so I decided to dip into the rest of the Family Series catalog. First up was his little treatise on marriage. And let me say what many don’t want to say, this is brilliant. I thought his chapter one honoring the marriage bed is as good as anything I’ve yet read on the topic. This is biblical conviction worth listening to.

FidelityFidelity: How to Be a One-Woman Man by Doug Wilson. Wilson ups the ante in Fidelity by saying, “Some of what is said here may be offensive to some Christian women, but the point is certainly not to give offense. The point is to provide biblically specific and pointed help for Christian males” (13). “Help on what?” you might ask. The answer is, of course, being a one-woman man grounded in God’s word (1 Tim. 3:2). So, while the book is certainly not for all people, it does have many helpful things to say about “the various allurements which distract Christian men from their sexual responsibilities.” While I didn’t find every chapter useful, his work on “Lust and Pornography” and their incumbent perils is oh so helpful.

51fY0WvGBLL._SX311_BO1,204,203,200_How to Exasperate Your Wife and Other Short Essays for Men by Doug Wilson. The cover and title are quite hilarious, but they belie a serious little book. After Reforming Marriage and Fidelity I wondered if Wilson’s latest was going to be something of a “Doug’s Best Hits on Husbandry” album. So I was pleasantly surprised to find him treading on familiar ground in a fresh way. Every chapter is short, packed with pithy little punches and delightful spiritual digs at much of the masculine bufoonery plaguing Christian men today. I’ve already invited a few men to read the book with me as I think it will be quite edifying for all as we desire to represent Christ in our homes.

41uijkhSxCL._SX331_BO1,204,203,200_Strange Fire: The Danger of Offending the Holy Spirit with Counterfeit Worship by John Macarthur. Every Tuesday morning at 7:30am I meet with the other two staff members of IDC and we’re always working through a book. I can’t remember how it came up, but one of them suggested we read Macarthur’s Strange Fire. And read we did. And that particular staff member still isn’t sure if his decision was a good one. He thought Macarthur’s arguments were compelling biblically, but failed the “winsomeness test.” I’m not sure if I agree with the latter issue, but I can see how Macarthur’s utter confidence in his interpretation of God’s word can come across as arrogance to some. I still believe anyone looking for a popular, evangelical case for cessationism would do well to read and wrestle with this book.

HobbitThe Hobbit by J.R.R. Tolkien. One day while running—any good thought I have usually comes while on a run—I decided I’d been away from Middle Earth for far too long. I soon realized it’s because I last ventured into the original, literary world of Tolkien about thirteen years (!) ago. That’s terribly long for a Hobbit loving soul like mine. So back to the world of hobbits, dwarves, elves, wizards, rings, and bad guys I went. I’d forgotten how much singing there was in middle earth and actually managed to lose a few characters over the years (Beorn being the most notable). After the book finished you know what first popped into my mind? “My, my how Peter Jackson bungled the whole Hobbit franchise.”

41i-SJkyCQL._SX331_BO1,204,203,200_The Fellowship of the Ring by J.R.R Tolkien. Peter Jackson’s version of The Hobbit again managed to weave it’s way into my mind as I read the next book in the series. I was surprised to find how many little asides—Radagast anyone?—in the cinematic Hobbit actually came from The Fellowship of the Ring book. The Fellowship’s glory and beauty remain unstained, I am pleased to report. Tolkien’s longer introduction to the history of hobbits in this volume caused me to realize something for the first time: my natural disposition is strikingly hobbit-like. Let those who know me best and lovethe trilogy to rule all trilogies” understand.

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Stop and Stare

“Ah! there is nothing like a calm look into the eternal world to teach us the emptiness of human praise, the sinfulness of self-seeking, the preciousness of Christ.”- Robert Murray M’Cheyne

The Pastor as Theologian

In his book Jonathan Edwards and The Ministry of the Word Sweeney says, “In the early twenty-first century, when many pastors have abdicated their responsibilities as theologians, and many theologians do their work in a way that is lost on the people of God, we need to recover Edwards’ model of Christian ministry. Most of the best theologians in the history of the church were parish pastors.”

Look at almost any major theologian in church history and you’ll find a man that likely considered himself a pastor first and theologian second. This is a model we need to recover and, happily, it looks like we are working to recover.

This summer two books on the topic—the first was published in June and the second is due in just over two weeks—hit the shelves and further the conversation. Ordinary pastors will want to work their way through these complementary visions of pastors advancing theological understanding.

The Books

51ZlZrXw9EL._SX327_BO1,204,203,200_The Pastor Theologian: Resurrecting an Ancient Vision by Gerald Hiestand and Todd Wilson. Pastoral ministry today is often ruled by an emphasis on short-sighted goals, pragmatic results, and shallow thinking. Unfortunately, those in the academy tend to have the opposite problem, failing to connect theological study to the pressing issues facing the church today. Contemporary evangelicalism has lost sight of the inherent connection between pastoral leadership and theology. This results in theologically anemic churches, and ecclesial anemic theologies.

Todd Wilson and Gerald Hiestand contend that among a younger generation of evangelical pastors and theologians, there is a growing appreciation for the native connection between theology and pastoral ministry. At the heart of this recovery of a theological vision for ministry is the re-emergence of the role of the “pastor theologian.”

The Pastor Theologian presents a taxonomy of the pastor-theologian and shows how individual pastors—given their unique calling and gift-set—can best embody this age-old vocation in the 21st century. They present three models that combine theological study and practical ministry to the church:

  • The Local Theologian—a pastor theologian who ably services the theological needs of a local congregation.
  • The Popular Theologian—a pastor theologian who writes theology to a wider lay audience.
  • The Ecclesial Theologian—a pastor theologian who writes theology to other theologians and scholars.

Raising the banner for the pastor as theologian, this book invites the emerging generation of theologians and pastors to reimagine the pastoral vocation along theological lines, and to identify with one of the above models of the pastor theologian.

51tzCOkdFeL._SX331_BO1,204,203,200_The Pastor as Public Theologian: Reclaiming a Lost Vision by Kevin Vanhoozer and Owen Strachan. Many pastors today see themselves primarily as counselors, leaders, and motivators. Yet this often comes at the expense of the fundamental reality of the pastorate as a theological office. The most important role is to be a theologian mediating God to the people. The church needs pastors who can contextualize the Word of God to help their congregations think theologically about all aspects of their lives, such as work, end-of-life decisions, political involvement, and entertainment.

Drawing on the depiction of pastors in the Bible, key figures from church history, and Christian theology, this brief and accessible book offers a clarion call for pastors to serve as public theologians in their congregations and communities. The church needs pastors to read the world in light of Scripture and to direct their congregations in ways of wisdom, shalom, and human flourishing. The Pastor as Public Theologian calls for a paradigm shift in the very idea of what a pastor is and does, setting forth a positive alternative picture.

In addition to pastors, this book will be invaluable to seminary students training to be pastors and to their professors. It includes pastoral reflections on the theological task from twelve working pastors.

The Podcasts

I’ve recently listened to a couple podcasts pursuing one, if not both, of the books. Listen in and whet your appetite for your eventual reading.