Favorite Books of 2014

Whittling down the list of books I read each year to a select few favorites is always an enjoyably difficult exercise. This year I decided to employ two criteria for my list of favorite Christian books from 2014:

  1. Does this book have unusual benefit to ordinary pastors?
  2. Is this a book worth rereading every year?

Those two simple questions helped me pare down all the titles I’ve read to the following seven books, each of unique value to the ministry of ordinary pastors. Then I have three more titles worth your interest at the end.

FAVORITE BOOKS FOR MINISTRY PUBLISHED IN 2014

9780310513971#7 – The Gospel at Work: How Working for King Jesus Gives Purpose and Meaning to Our Jobs by Sebastian Traeger and Greg Gilbert. It’s been quite a while since I read a book and immediately thought, “I need to get this into as many hands as possible.” The Gospel at Work is one such book. I wholeheartedly concur with Dever when he says, “I want to make this a basic staple in my discipling.”Filled with an uncanny amount of clarity and practicality, this is one of the best books a pastor can use is discipling church members to use their respective vocations for the glory of God.

9781433540349m#6 – True Beauty by Carolyn Mahaney and Nicole Whitacre. I’m always on the lookout for books I can pass along to women in my church for their encouragement and edification. True Beauty is the best one I’ve come across in quite some time. “Excellent. Wise. Clear. Convicting. Encouraging.” These would all be words I’d use to describe this offering by the mother and daughter duo of Mahaney and Whitacre. With biblical and cultural awareness the book covers all the bases one would expect: True Beauty and Our Hearts, True Beauty and Our Bodies, and True Beauty and Our Clothes. The chapters on beauty’s relationship to trust and works are especially useful. I count it no small matter that we’ve sold more copies of this book at IDC in 2014 than any other . . . by far. Mahaney and Whitacre clearly have something important to say.

9781433543135#5 – Expositional Preaching: How We Speak God’s Word Today by David HelmChandler says this book is “the most helpful, concise, and useful book on expository preaching I have ever read.” Dever says if he could only assign one book for a preaching class this might be the one. Does the book live up to its hype? Absolutely. I found the first chapter on “Contextualization” abundantly useful, especially when Helm talks about how “blind adherence to contextualization alters our preaching” (17). The alterations of impressionistic preaching, inebriated preaching, and inspired preaching are helpful categories to fight against. Helm’s definition of expositional preaching alone is worth the books weight in gold.

9781601782984m#4 – An Able and Faithful Ministry: Samuel Miller and the Pastoral Office by James Garretson. Samuel Miller was a key player in the glory years of Princeton Seminary, particularly in his instruction related to the gospel ministry. Garretson ably introduces the reader to Miller’s life and times before proceeding to offer something like “The Best of Miller on Pastoral Ministry” taken from sermons, published writings, and unpublished lectures. The exhortations from the old Princetonian are piercing and regularly profound. Hats off to Garretson and Reformation Heritage for serving the church so well in this publication. An Able and Faithful Ministry turned out to be arguably my favorite book on the ministry outside of Charles Bridges’ classic.

9780801026980m#3 – For the Glory of God: Recovering a Biblical Theology of Worship by Daniel Block I’ve always found Block to be a bit iconoclastic at times and that tendency is on display from the earliest pages of this book. He believes, and I’m inclined to agree, that too many of the standards works in the field of worship drive an unfortunate wedge between the two testaments’ instruction on worship. Block reveals greater unity across the canon on all kinds of worship matters. He defines true worship as “reverential human acts of submission and homage before the divine Sovereign in response to his gracious revelation of himself and in accord with his will.” With this definition in place he arranges his material topically, choosing to show how a given issue (such as the object of worship, the ordinances, music, and the proclamation of Scripture) develops across redemptive history. Every chapter is consumed with rigorous exegesis of the relevant texts, but practical application is never lacking as Block consistently offers logical and wise implications for worship in our day.

9780525954149m#2 – Prayer: Experience Awe and Intimacy with God by Tim Keller Keller has done something almost magical in this book as he manages to strike all the right balances on the timeless subject at hand. He is forcefully clear about the duty of prayer, joyfully winsome about the privilege of prayer, reverently affectionate about the awe-filled experience of prayer, and immanently useful on the daily practice of prayer. The work abounds with piercing insights from Keller and all the saints of old upon which he calls. One needs only to read the chapter on praising God in prayer to see how Keller enlivens a most basic – and often assumed – aspect of communion with God. A fantastic achievement.

Beaty#1 – An-All Surpassing Fellowship: Learning from Robert Murray M’Cheyne’s Communion with God by David Beaty. Of all the figures I’ve learned from in church history none has been more pivotal than the young Scotsman named M’Cheyne. So I’ll grant that I’m unusually predisposed to love this book. But, oh what a book it is! I can’t remember the last time I read a new publication and was this affected; tears of gratitude and repentance came from almost every chapter. Beaty is to be commended for simultaneously giving us a masterful biography of M’Cheyne and an unbelievably accessible portrait of his communion with God. Choice selections from original works, letters, sermon, and poems occupy almost every page and Beaty manages to offer it up with cohesive eloquence. This book now occupies an exclusive shelf in my study, the “Read at Least Once a Year” shelf.

FAVORITE BOOK FOR MINISTRY NOT PUBLISHED IN 2014

0851517730mEvangelical Eloquence: A Course of Lectures on Preaching by R.L. Dabney. For years my Presbyterian friends have said, “You’ve got to read Dabney’s Evangelical Eloquence!” The poor Southern Presbyterian’s lectures have been collecting dust in my study for some time, but a few weeks ago I finally pulled it out . . . and I may have just discovered my personal authorized text on preaching. If I ever taught a class on preaching, this would be the primary text. Here we find the preaching ministry treated with gravity, scripturalness, and simplicity (which, incidentally enough are Dabney’s “3 Special Qualities of Biblical Preaching”). Originally published in 1879 as Sacred Rhetoric, these lectures have more than passed the test of time; over and over I found myself convicted, challenged, and led to write, “Amen!” in the margin. Dabney’s introductory lecture on “The Preacher’s Commission” will fan aflame a love for the sacred desk, and his lectures on the “Cardinal Requisites of the Sermon” should be requisite reading for preachers young and old. The old man gets extra credit for concluding the work with a lecture on public prayer. A fantastic volume!

FAVORITE NON-FICTION BOOK

17262366One Summer: America, 1927 by Bill Bryson. I read One Summer way back in January and the fact that it occupies this space, so many months after reading it, shows how singular a book it is. Fun and informative are the operative words here. Bryson walks the reader through life as it was in America during the summer of 1927, a surprisingly potent season in our nation’s history. Charles Lindbergh crossed the Atlantic, Babe Ruth was on the way to his magical 60, Al Capone ruled corrupt Chicago, the enigmatic Calvin Coolidge dressed up as a cowboy, and a Jack Dempsey fight attracted 150,000 fans. Bryson compellingly weaves the various story lines together, even if many of the characters are treated with a eye towards irreverence. One Summer proves just how delightful history can be.

FAVORITE FICTION BOOK

Natchez BurningNatchez Burning by Greg Iles. When Stephen King proclaims a book to be “extraordinarily entertaining and fiendishly suspenseful; I defy you to start it and find a way to put it down,” I feel my literary senses challenged to a duel I cannot refuse. I quickly purchased Natchez Burning and Mr. King’s superlative defiance is well founded; this book is marvelous. Iles’ thriller is set against the dark racial tensions of Mississippi in the 1960s, tensions that span all the way into 2005 when the protagonist’s father is accused of murder. The murder sets in motion a series of events the last four decades have managed to suppress, events Iles plans to cover in a projected trilogy (with Natchez Burning being the first volume). I’m still astounded how Iles leaves most of the plot lines open, but resolves just enough of the storyline to not offend the reader’s need for some finality. I’m eagerly awaiting the trilogy’s second entry, The Bone Tree, this coming April.

Book Recommendation: For Church Members

Owen_front__47498.1411574958.315.315One of the few things I’m certain of is the spiritual usefulness of John Owen. He is worth every fighting moment of consideration and meditation. He rewards the reader’s rigorous attention with untold treasures for the soul.

But not all of his books are like wading through a literary slog. Owen does occasionally puts the cookies on the lower shelf for those of us more feeble in mind. One such work was recently republished by Reformation Heritage under the title of Rules for Walking in Fellowship.

DON’T UNDERESTIMATE THIS GEM

RHB says, “In Rules for Walking in Fellowship, John Owen supplies struggling congregations with biblical guidelines for making church life in the present a foretaste of heavenly fellowship to come. He discusses both the responsibilities congregations have toward pastors as well as the duties members have toward one another. Together, Owen presents twenty-four rules for fostering gospel fellowship, supporting them with numerous proof texts, brief explanations, and words of motivation to keep them. His simple approach makes this book ideal for personal or small group study. Here, then, is a collection of indispensable biblical rules that will challenge Christians in any given congregation, of whatever denomination—a little gem that is at the same time doctrinal, practical, and ecumenical.”

The book’s usefulness is quite clear when you browse the Table of Contents . . .

PART 1: Rules for Walking in Fellowship, with Reference to the Pastor or Minister Who Watches Over Your Souls

  1. Attending to the Ordinances Dispensed by Your Pastor
  2. Following Your Pastor’s Example
  3. Praying for Your Pastor
  4. Esteeming Your Pastor
  5. Paying Your Pastor’s Salary
  6. Standing by Your Pastor in His Trials
  7. Gathering to Worship when Summoned

PART 2: Rules to Be Observed By Those Who Walk in Fellowship, to Remind Them of Their Mutual Duties Toward One Another

  1. Loving One Another
  2. Praying for the Church
  3. Taking a Stand for the Church
  4. Preserving Unity
  5. Separating from the World
  6. Engaging in Spiritual Conversation
  7. Bearing with One Another’s Faults
  8. Bearing One Another’s Burdens
  9. Helping the Poor
  10. Being Wary of Those Who Divide the Church
  11. Sharing the Church’s Lot, No Matter What
  12. Associating with the Lowly
  13. Praying for the Afflicted
  14. Keeping Each Other Accountable
  15. Being Holy

In many ways, this is the Puritan answer to the question of, “What is a Healthy Church Member?” Grab a few copies, a few friends, and tolle lege!

Wise Suffering

Job Podcast

I spent my 10th-11th grade years in Florida playing soccer full-time with a group of 19 other guys from around the country. For two years we lived with each other, fought with each other, and played at the highest level of soccer for our age.

When it came time to say, “Goodbye,” I knew I’d never again spend time with these friends in such a unique – and intense – environment. Even though I’ve not spoken with many of them for some time, I still remember much about each one.

That sensation of saying “farewell” came again this week as our church finished a fourteen-week study of Job. The older I get the more I realize three simple truths: 1) life is short, 2) my ministry is even shorter, and 3) Jesus could come back at any moment. Which means the overwhelming likelihood is that I will never preach through Job again. The overwhelming likelihood is that most members in our church will never hear another sermon series on Job. This is a friend to whom most of us said, “Goodbye,” on Saturday night.. And as we did I wanted to think about a series of things we should remember about this man and His story.

Five summary statements on wise suffering according to Job.

WISE SUFFERING ACCORDING TO JOB

Display God’s glory through your suffering. This is where the story of Job began. Satan said, “Let me take everything from Job and he will curse you. You are only worth worshiping when it brings wealth.” And so God lets the wrath of the Worm falls on Job, but Job never curses God. If you are going through suffering, how might the Snake be tempting you to renege on the glorious worth of God? Might God be using your suffering, like Job’s, to display His glory through your response to the pain? God’s glory is more important than our comfort. Like Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the ”

Trust God’s sovereignty over your suffering. The book of Job is nothing if God isn’t sovereign over everything in the universe. From our peaking behind the veil of heaven in chapters 1-2 to the whirlwind of 38-41, the God of Job is the God who rules and controls all things. Will God’s sovereignty bring chaos or comfort when you suffer? Will you complain at or cling to God’s sovereignty in your suffering? Which leads to point number three . . .

Cherish God’s mystery within your suffering. If ever there was a place in the Bible to answer the question of how exactly God’s sovereignly rules over evil and suffering, this might be it. But while we get an undeniable portrait of a God who reigns over everything, including the terrors of evil, we are not told how exactly this works out. The book is full of exaltation in God’s mystery. God doesn’t give every answer we want to hear, but every answer we need to hear. The degree to which you are able to cherish God’s mysterious purposes for your suffering will be the degree to which you can persevere through what is often confusing pain.

Remember Christ’s advocacy in your suffering. One the resounding themes in the book is Job’s desire for an advocate, a mediator, to plead his case before God. He is looking forward to the Redeemer who lives and advocates for His people before the Father, the Lord Jesus Christ. “There is one mediator between God and man, the man Christ Jesus.” Do you feel alone in your pain? Deserted by God? Remember that Jesus is Emmanuel, God with us. He pleads for God to rain down mercy on His people.

Persevere unto eternity in your suffering. After God revealed Himself in the whirlwind Job’s silence represented his willing submission to suffer until God would take him home. Will you take the short perspective on suffering – get me out of this now! – or the long perspective – it’s only for a brief moment in time before I am with God in glory forever?

This post is adapted from my recent sermon, “The End of Suffering.”

Recent Reads

I love to read. By God’s grace I am a pretty fast reader; I usually read a couple books each week. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

9781433513121mJob: The Wisdom of the Cross by Christopher Ash. Lord willing, tomorrow night at IDC we will conclude our sermon series on the book of Job. Ash’s commentary is hands down the best commentary on Job I’ve used and – this isn’t a stretch – one of the finest commentaries I’ve ever read. Ash’s command of Job’s theological nuances and potential hermeneutical pitfalls is immense, and his pastoral antennae are always on alert. I rarely found myself in disagreement with his interpretations of the difficult speeches, and routinely found the conclusions illuminating and convincing. If you ever preach on Job this is the one commentary you must have. If you don’t plan to preach on Job anytime soon grab a copy anyway, this is red meat for the soul.

Here are the other commentaries on Job I read cover to cover:

  • The Storm Breaks by Derek Thomas. Thomas did his PhD on John Calvin’s sermons through Job. So it shouldn’t surprise the reader to see great similarity between the Welsh man’s commentary and the old reformer’s preaching on this wisdom book. A fantastic pastoral and devotional commentary.
  • Job by Steve Lawson. Lawson’s homiletical scheme (his astounding ability to alliterate notwithstanding) feels forced on the text at points, but this one was surprisingly useful.
  • The Message of Job by David Atkinson. Largely solid, but I found the format unusually frustrating for a BST volume. Rather than work through the text with consecutive commentary, Atkinson breaks it up by figure – Eliphaz’s speeches, Bildad’s speeches, etc. Understandable, yet maddening for sermon preparation.
  • Job by Elmer Smick. The concision of Smick’s commentary is a welcome departure from the normal verbosity associated with Job, but some sections demanded more attention than Smick was willing to give. Still, it’s a useful volume.
  • Crying Out for Vindication: The Gospel According to Job by David Jackson. On the whole I found this one not very helpful. I can forgive the topical arrangement of Job’s material, but Jackson is way too quick at many points to jump out of Job into the New Testament. The book might be more aptly titled, “New Testament Themes Found in the Book of Job.”

NTENaming the Elephant: Worldview as a Concept by James Sire. In 1976 James Sire published The Universe Next Door, a widely used textbook on worldview that not only defined worldview, but examined seven dominant worldviews of the time. As students, colleagues, and critics interacted with his seminal text Sire increasingly felt the need to revise his original thesis. Naming the Elephant is his effort at revision. Sire’s refinement concentrates on recognizing worldview as not merely a set of basic concepts, but a fundament orientation of the heart (channeling the recent work by David Naugle). Furthermore, he emphasizes the role of behavior in the determination of what a person’s worldview really is, after all Jesus said, “Out of the overflow of the heart the mouth speaks.” A solid book for anyone interested in the concept of worldview.

9780310499237mFinally Free: Fighting for Purity with the Power of Grace by Heath Lambert. We plan to have our men at IDC read through Lambert’s little book in February, so our elders read it in preparation. If you took out the chapter on “Using Your Spouse (or Your Singleness)” to Fight Pornography” the book is actually a field manual for killing all kinds of sin. Surely one can use sorrow, humility, gratitude, and confession to slay various, fleshly enemies. If Lambert ever does a second edition I’d love to see added focus on the roles a local church and the ordinary means play in fighting for purity. Nevertheless, Finally Free is the finest book on the subject I’ve ever read. Churches everyone would do well to have this one available.

TBRThe Burning Room by Michael Connelly. I love Connelly’s Lincoln Lawyer series focused on Mickey Haller, but I had yet to read any one of the volumes in his longer-running and better-selling Harry Bosch series. Finally, after sufficient prodding from a few family members I dove into Mr. Bosch by reading the latest entry The Burning Room. It’s a bit strange I’m sure, but when jumping into a tenured series I read the most recent entry in a series rather than the first. Bosch is a L.A. cold-case detective (he was previously one of the best homicide detectives in the city) in the twilight of his career and is confronted with two prominent cold cases that prove to be intensely emotional and political. The Burning Room is fun, simple, and informative . . . everything you’d expect from Connelly.

Click here to find other entries in the Recent Reads series.

Confidently Terrified

Paradoxes

Have you ever noticed how, in the economy of Christ, everything seems to get turned upside down? The weakest are the strongest (2 Cor. 12:10); the last shall be first (Mark 10:31); the humble are exalted (Luke 14:11), you must lost your life to find it (Matt. 10:39); we die to live (2 Cor. 4:10).

Paradoxes abound throughout God’s word.

A PASTORAL PARADOX

It was May 27, 2012 when we told Providence Church, where I currently served as an Associate Pastor, of the Lord’s calling us out to plant a church in nearby McKinney, TX. I preached a brief sermon at the end of the service on Matthew 28:18-20 titled, “Why We Go.” At the end of the sermon I asked the church members to pray for us in our new endeavor saying, “We are confidently terrified about the work God has laid before us.”

The phrase “confidently terrified” proved quite memorable for many people at the church and became, in many ways, my personal emblem for planting IDC. I was confident in Christ’s promise to build his church, confident in what what God required from His shepherds, and confident in who His church was supposed to be. I was simultaneously terrified at the many unknowns on the horizon: “Where would we meet? Would anyone want to come? Why leave something going so well for something so uncertain?”

I stand on the precipice of completing two years as pastor of IDC and remain as confidently terrified as ever. It’s a pastoral paradox I cannot escape.

MATTERS OF CONFIDENCE & TERROR

After two years of pastoral responsibilities for sheep of whom I must give an account, here’s where I see confidence growing in my ministry:

  • The sufficiency of Scripture
  • The power of the gospel
  • The kindness of the Spirit
  • The sovereign grace of God
  • The clarity of God’s word for healthy ministry
  • The promises of God in our suffering
  • The sustaining strength of the ordinary means
  • The joy of devoted Christian fellowship
  • The generosity of God to meet our needs

And the list could go on. “But,” the peanut gallery asks, “what terrifies you?” Here’s the thing, I don’t have a laundry list of terrors anymore. Only one thing falls into the “terrifying” category: me. I find nothing outside of me to be terrifying; only what’s inside causes me to tremble.

“But,” those spiritual peanuts in the gallery cry, “Christ is in you – the hope of glory! Have no fear!” That is a truth worthy of confidence and I promise, I’m really confident in His spiritual presence. I’m just scared of that “old man” who likes to peak his head out from the dungeon of my soul. And I think I should be. Spiritual wisdom says we should never take Old Man for granted. He is a beaten power, but a power nonetheless. Do you remember the great apostle’s cry in Romans 7?

For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death?

That’s the paradox I have in mind; that’s a man confidently terrified in the right ways.

What brings you confidence in ministry? Terror?

HOLD THE TENSION

When John Newton was in the twilight of his earthly pilgrimage he wrote a letter to a friend saying, “When I was young, I was sure of many things. But now that I am old, there are only two things which I am sure of: One is that I am a miserable sinner! Secondly, that Christ is an all-sufficient Savior! He is well taught—who learns these two lessons.”

1) “I am a miserable sinner!” Terror.
2) “Christ is an all-sufficient savior!” Confidence.

Let us learn those lessons well and live within the paradox of being confidently terrified.

3 Books Every Pastor Should Read: On Reformation History

Books are some of the best friends a pastor can have. How to know which friends to have is quite difficult, for as the inspired Preacher said, “Of making many books there is no end” (Ecclesiastes 12:12). Every so often I recommend three books for pastors on a given topic, hoping the suggestions might inform your book budget.

Few eras of church history are as pivotal – and interesting – as those seminal years we’ve come to call The Reformation. It was a time when bright and often bombastic personalities took the stage, forever altering the course of Christ’s church. Theological lines were drawn so deep into the spiritual sand that we are still trying to sort out all the details almost 500 years later.

One of the best ways to understand the contours of the Reformation is to read the standard biographies on men like Luther, Calvin, Cranmer, and Knox. But most of us don’t have the time or resources to work through a biographical stockpile. So, here are a few suggested books to help you better understand those turbulent, yet tremendous years.

014303538XmThe Reformation: A History by Diarmaid MacCullouch. Carl Trueman first turned me on to this excellent volume, so I will let the good doctor from Westminster try to convince you. Trueman says, “MacCulloch is one of the best Reformation historians alive and this is what I would call a brilliant, scholarly beach read—well-constructed explanatory narrative history, rooted in profound and accurate scholarship, laid out in the grand epic style. My guess is that readers wanting a good, scholarly, readable history of the Reformation—and one which will not break the bank—should buy this.”

9781433669316mThe Unquenchable Flame: Discovering the Heart of the Reformation by Michael Reeves. This was one of the T4G giveaways back at the 2010 conference and my first introduction into Reeves’ ministry. Pastors need to pay attention to both. The Unquenchable Flame is, hands down, the most readable and piercing introduction into the Reformation you can find. Reeves is on his game in this one, and that man’s got game. Mark Dever seems to agree in his endorsement, “With the skill of a scholar and the art of a storyteller, Michael Reeves has written what is, quite simply, the best brief introduction to the Reformation I have read.”

9781921441332mThe Essence of the Reformation by Kirsten Burkett. This one gets a spot in the top three because of Burkett’s accessibility and the inclusion of classic works from Reformation giants like Luther, Calvin, and Cranmer. DA Carson commends this one as well, ““I do not know any book that more succinctly gets across, in readable prose, what the Reformation was about. This new edition combines Birkett’s superb text with some judiciously selected primary documents. This is a book to distribute widely among lay leaders and other Christians who want to be informed of the heritage of the gospel that has come down to us.”

HONORABLE MENTIONS

2,000 Years of Christ’s Power, Vol. 3: Renaissance to Reformation by Nick Needham. Comprehensive, free from academic jargon, and thus easy to read and digest. This is a great example of why you shouldn’t always judge a book by its cover.

The Reformation: How a Monk and a Mallet Changed the World by Stephen Nichols. I find Nichols to be one of the more underrated historians working in the Reformed world today, and this one proves it. The subtitle should give you a decent hint at the fun prose awaiting interested readers.

Check out my past suggestions in the “3 Books Every Pastor Should Read” series here.

In Praise of Main Points

Preach_the_Word_wide_t_nv

Back in 2009 I came across this blog post on Reformation 21 from Sean Lucas commending the ministry of Tony Merida, particularly his book on homiletics, Faithful Preaching: Declaring Scripture with Responsibility, Passion, and Authenticity.

I soon purchased the book, read it, and my preaching has never been the same.

THE BIG IDEA IN EDWARDS      

Faithful Preaching contains no small number of useful takeaways. Clarity and practicality bleed through on every page. But the paradigm shaping moment, for me, came in his chapter on unifying the redemptive theme of every sermon. There he says every message should have a “Main Point of the Text (M.P.T.)” and “Main Point of the Sermon (M.P.S).”

Now, an emphasis on “big idea” sermons of course isn’t unique to Merida. My early pastoral years were spent on staff at a church influenced by Andy Stanley and other church-growth practitioners. In Communicating for a Change Stanley and Jones say every successful sermon will be a “one point sermon.” But the rub for me was how pragmatic the tone felt. “Do this,” the popular teaching seemed to say, “and your sermons will reach today’s listener.” So I did what many prideful young pastors have done throughout the centuries, eschewed the teaching wholesale.

Eventually, at a time when the church-growth influences were sapping my soul’s joy in ministry, I discovered the preaching of Jonathan Edwards. It didn’t take for me to realize his model of preaching, quintessentially “Puritan” in its method, was something like old-school Big Idea Preaching. Maybe there was something after all to Stanley’s belief that sermons should only have one point. I saw that Edwards’ sermons offered one main “doctrine,” which we might anachronistically call a main point. And so it was in God’s kind providence the New England man and his Puritan forebears served as plowmen for my ministry, tilling the soil for convictions soon to grow.

One could say, “What Edwards planted and the Puritans watered, God grew through Merida.”

MAIN POINT INSTRUCTION

When Faithful Preaching arrived I believed having a unifying idea/sentence/point to every sermon was the right way to go, I just didn’t know how to do it. Merida thankfully cut through the morass of my mind with his M.P.T. & M.P.S. scheme.

Merida says, “Two essential stages are involved in unifying the theme of an expository sermon. We should first identify the main point of the text (M.P.T.). The M.P.T. is determined through careful exegesis of the selected passage. Next, we should develop the main point of the sermon (M.P.S.) – in view of the redemptive elements in the text and our particular audience and occasion.”

The M.P.T. is a past tense statement about what the text meant in its historical context. Merida says there are five reasons to use a M.P.T.:

  1. To preach with authority you need to know first what God intended to say in a particular text.
  2. Interpreting the selected text and stating it in a sentence is often the hardest part of preparing an expository sermon.
  3. Until the main idea has been identified you cannot develop the sermon.
  4. Most pastors are very busy. If you can determine the main point of the text early in the week, then it will help with the development of the sermon when you have time later.
  5. Pastors are often very tired and weary. Hopefully, determining the M.P.T. will be a dynamic spiritual experience. . . . it will help get the text inside of you.

The M.P.S. is a present or future tense application of the M.P.T. stated in a single sentence. Merida offers a few benefits of a M.P.S:

  1. It ties us to the biblical text.
  2. It provides unity to the sermon. A main point of the sermon helps us determine what to include and what to cut, in order to make it a coherent whole.
  3. It provide purpose to the sermon. As expositors, we are not merely giving a historical lecture about a passage of Scripture. We intend to have people respond to the text in some way.
  4. A M.P.S. with a redemptive-thrust (think Christ-centered) points the hearers to the nature and work of our glorious God.

PUT SOME HANDS AND FEET ON IT

Merida provides several examples of what this might look like in practice, here are just two of them:

MPT for Joshua 1:1-9: God encouraged Joshua to be strong and courageous in leading the Israelites into Canaan by relying on His presence and abiding upon His word.
MPT for Joshua 1:1-9: We can have strength and courage to serve God because of His presence and His abiding word.

MPT for Ephesians 4:17-24: Paul instructed the Christians in Ephesus to stop living like unbelieving Gentiles and start living out their new identity in Christ.
MPS for Ephesians 4:17-24: We are to not live like unbelievers because we are new people in Christ.

THE NECESSARY CAUTION

Any conversation about this philosophy of preaching needs to mention its greatest danger: reductionism. Our present evangelical climate is very good at reductionism. “Exhibit A” is the statement of, “It’s all about Jesus,” or, “The gospel is everything.” Such sentiments are true, but they don’t go far enough or at least as far as they could. We must ask, “Why is everything about Jesus and His gospel?” The right answer, it seems to me, is because He restores the sinner to his created purpose of communion with God. So we can easily offer big ideas that don’t always capture the whole picture.

Big idea sermons are often terrifically memorable and wonderfully cohesive, but they can also become an mere exercise in reductionism. Not every text has an irreducible minimum. We dare not fit God’s word into a straightjacket scheme.

KEEP IT SIMPLE SMARTY-PANTS

With that cautionary caveat understood it does seem, from my vantage point, big-idea preaching is the wisest way to obey the great apostle’s command, “Preach the word” (2 Tim. 4:2). That imperative has the apostolic feel of modern rhetoric’s favorite acronym – K.I.S.S – doesn’t it?

Preacher, let’s keep it simple. Let not your one point sermons smell of pragmatism, but of man who has seen the silver thread of unifying truth in every text. Let our big ideas flow from souls so saturated with the selected text that we tell our congregations the main point at the beginning and by the end they think, “Oh yeah, that’s clearly the main point.” May we preach the word with skillful simplicity.

Surrendering to God’s Sovereignty

Job Podcast

In Job 40:15-41:34 God challenges Job to a wrestling match with two beasts: Behemoth and Leviathan.

Regardless of the actually identity of both beasts (I happen to think Behemoth is a hippo and Leviathan a symbolic sea creature of evil), the purpose of the challenges is clear: God alone can defeat the powers of death and destruction. You can’t do it, I can’t do it, Job can’t do it, but God can. Psalm 104 even tells us that God created this sea monster to “frolic” before him in the remote regions of the ocean rarely sailed upon by human. To the weakness of Job the sea monster is the embodiment of terror, but to almighty God leviathan is just a playful animal in his ocean pool.

FAILING THE TEST OF SOVEREIGNTY

God’s second speech from the whirlwind makes Job consider two overarching questions: “Can you reign in sovereign authority? Rule in sovereign victory?” The answer clearly is, “No, Job, you can’t. But I can and I do.” It’s almost as though God has sat Job down in His whirlwind classroom and given him a standardized test of sovereignty: “Do you know this? Can you do that? Have you seen this? Can you conquer that?” And at each point Job has failed the test, and in our text particularly, he has failed the test of justice and strength.

And we have all failed God’s test. We have tried to be the sovereign over our lives, but our sin only shows our weakness foolishness. The path of sin is the path of self-sovereignty and it’s a path that leads to death. If you are in here tonight and are not a Christian, I want you to see the terrifying power of sin, it’s a monster that you cannot defeat. No amount of effort, goo, or individual strength will cause sin to submit to you. But the good news of Jesus Christ, the gospel, is that God has overcome our failures and beaten sin. He did that by sending His Son Jesus Christ to be born of a virgin, to live in perfect obedience, to die on a cross in the place of sinners, and three days later He rose again. If you would turn from your sin and trust Jesus’ sin-slaying, death-defeating work, everlasting joy and life is yours in Christ.

God has asked Job if he can reign from authority and rule in victory, and now the question at the beginning of chapter 42 is, “Will you respond in simple humility?”

SIMPLE HUMILITY

Look at 42:1-6,

Then Job answered the Lord and said:

“I know that you can do all things,
and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
‘Hear, and I will speak;
I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
but now my eye sees you;
therefore I despise myself,
and repent in dust and ashes.”

If you were to go out to a wheat field during harvest time you’d notice some heads stand up taller than the rest. It’s only those heads that are most mature and well-filled that bend low to the ground, and only the empty heads stand up tall.

God’s whirlwind has filled Job with a true understanding of God and he is brought low in humble repentance; he is nothing compared to this God. How will you respond to this encounter with the God of the whirlwind? It is wise for us to think about the fullness of what we’ve seen from God’s sermon in the storm by mentioning two implications from our text.

FROM COMPLAINT TO CONTENTMENT

First, the problem of complaint at God’s sovereignty. Job wanted God to show up and vindicate him as an innocent suffering and explain why he’s made to suffer so deeply for nothing he’s done. Like Job, our complaints suggest we are wiser than God. And that is a problem God will always answer in some way; Job complains and gets a whirlwind rebuke. God shows up, but there is no explanation why or justification for His sovereign dealings in Job’s suffering. Instead there is a thunderous interrogation with the main thrust of, “Listen and look at my unfathomable greatness!” The complaints of man never further the glory of God. Where in your life right now might you be prone to complaint at God’s sovereignty? Maybe like Job, more than you need to understand God’s sovereignty in your life you need to hear God’s sovereignty over your life?

Second, the power of contentment in God’s sovereignty. Job’s overwhelming encounter with God moves him from spoken complaints at his suffering to silent contentment in His suffering. Here’s why I say contentment: what we see from chapter 42 is that Job is willing to lose everything, to suffer, and to die even without any hope of vindication. But he is not willing to give up on the God who has come to him in sovereign grace. What powerful contentment awaits those who see and submit to God’s sovereign care. Will you complain at or cling to God’s sovereignty over your suffering?

Job will never speak again, but oh how his silence shouts to us – and the kingdom of darkness! Job’s hush is the declaration of God’s supreme worth. Satan said way back in chapter one, “God you are not worth worshiping if people get nothing from you? If Job only gets pain, he will curse you.” Job gets nothing but His sovereign God and it is enough. Surrender to God’s sovereignty will keep you steadfast in suffering.

This post is adapted from my recent sermon, “The Sovereign Speaks Again.”

Recent Reads

I love to read. By God’s grace I am a pretty fast reader; I usually read a couple books each week. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

BTROYMBy the Renewing of Your Minds: The Pastoral Function of Christian Doctrine by Ellen Charry. Charry decries the dichotomization of knowledge as either “insight-oriented” or “practice-oriented” that now typifies modern theology. She believes three primary figures perpetuated this decline: John Locke, David Hume, and Immanuel Kant. Their contributions stand in direct opposition to major figures of classical theology who “based their understanding of human excellence on knowing and loving God, the imitation of or assimilation to whom brings proper human dignity and flourishing” (18). The bulk of Charry’s work is taken up with an analysis of nine theologians – ranging from Paul to Athanasius to Dame Julian to Calvin – and their “artegenic” (conducive to virtue) theology. While I would quibble with some of her evaluations of the representative theologians, I can’t question her dominant burden, which says our theologizing must have an undeniable pastoral thrust.

9781567694031mThe Trinitarian Devotion of John Owen by Sinclair Ferguson. I love Reformation Trust’s “Long Line of Godly Men Series.” Every volume is simple and heart-searching. Once I saw that the latest volume featured Sinclair Ferguson on John Owen I rushed to grab a copy. Few theologians are as worth the slog of study as John Owen; his teaching is profound and scales theological summits precious few have ever reached. And if anyone is going to introduce the Prince of Puritans to a wider audience I would want it to be Ferguson. He has a brilliant understanding of Owen and the communicative tools necessary to make the Prince accessible to an average church member. The Trinitarian Devotion of John Owen begins with a wonderful – and brief – biography of the titular figure. Then rest of the book then functions as Ferguson’s summary of Owen’s timeless Communion with the Triune God. This is a great invitation into the mind that had unusual insight into the Christian’s delight in God.

0851518672mThe Mortification of Sin by John Owen. A couple weeks ago I mentioned how CJ Mahaney’s Humility is one of two books I feel I must reread every year. Owen’s The Mortification of Sin is the other one. In fact, if I could get every Christian to read only one book outside of Scripture it would be this masterpiece from the Prince. His understanding of sin’s contagious nature and power is unmatched. And his application of truth to the believer’s sin-slaying work is, at certain points, breathtaking. If you read one book the rest of this year, make it Owen’s classic. I promise your soul will say, “Thank you.”

TILThe Intellectual Life: It’s Spirit, Conditions, Methods by A.P. Sertillanges. Antonin-Gilbert Sertillanges was an influential French Catholic of the Dominican order in the late 1800s to early 1900s. In the preface to The Intellectual Life Sertillanges asks, “Do you want to do intellectual work? Begin by creating within you a zone of silence, a habit of recollection, a will to renunciation and detachment which puts you entirely at the disposal of the work” (xviii). That simple sentence gives a good sense of what Setillanges believes a fruitful intellectual life requires: solitude, ardent concentration, and immovable devotion. He summons students and professors to a kind of academic devotion not unlike a conqueror of a barbarian horde. In Sertillanges mind, that horde is research and understanding. The intellectual must have heroic focus to conquer the work of study to which he is committed. I loved this book for many reasons, most centrally for its pithiness and practicality. Zingers about throughout and Sertillanges offers counsel on everything from how to best use one’s time, choose the best book, cultivate a lively memory, and collect and classify notations from one’s research. Sertillanges also promises the reader much as his final sentence says, “If you will do [everything I’ve recommended], you will bear fruit and will attain what you desire.” His certainty may sound pretentious, but I think he’s right. The Intellectual Life ought to be a ready for anyone interested in scholarship.

9781433540691mDispatches from the Front: Stories of Gospel Advance in the World’s Difficult Places by Tim Keesee. In many areas this book met the expectations I came into it with. I expected to be moved by Keesee’s stories of God’s work among the nations, and Dispatches from the Front often got the tear-ducts flowing. I love it when a book broadens my, often too narrow, western worldview. Stories of God’s sovereign, global grace never cease to move the soul. But what I didn’t expect from Keesee’s work is its beautiful prose. Keesee clearly has a gift with language and his language alone powerfully moves one’s affections. Highly recommended!

indexHow to Write a Lot: A Practical Guide to Academic Writing by Paul Silvia. From the very outset of his work Dr. Paul Silvia writes, “How to Write a Lot isn’t a scholarly book – it’s a lighthearted, personal, practical book for a scholarly audience” (xi). He knows many post-graduates students and professors find writing to be a difficult task. Many want to publish, but never seem to get their writing wheels churning. Even those that do write with some proficiency often find writing to be a boorish responsibility. Silvia says, “How to Write a Lot is about becoming a reflective disciplined writer – it isn’t about cranking out fluff, publishing second-rate material for the sake of amassing publications, or turning a crisp journal article in to an exegetical exposition” (3). This simple book does exactly what it sets out to do: offer winsome advice for picking up one’s proverbial pen and putting it to work. His counsel is nothing unusual – set a schedule for writing, learn how to write good words and sentences, understand the publishing industry – but it’s still helpful.

WHWolf Hall by Hilary Mantel. A few years ago someone, who knew my love for historical novels said, “Oh, you have to read Mantel’s Wolf Hall!” Wolf Hall is Mantel’s fictional portrayal of Henry VIII’s turbulent, soap-opera like court. Thomas Cromwell plays the protagonist role in this recounting of those seminal days in British history, and really, world history as England broke ties with Rome. Other notable figures such as Thomas More, Cardinal Wolsey, Anne Boleyn, and King Henry himself inhabit the story. I wanted to like this story, but I found Mantel’s literary style (which many call dazzling and magnificent in its art) obstructive to what could have been an engrossing read. This is just my personal perspective and one that many might say reveals my artistic deficiencies. It did win the Man Booker Prize after all! But, for me, Mantel’s literary style feels episodic, detached, and often profuse in detail. This results in a storyline that repeatedly loses steam just as you think it’s going to take off.

Click here to find other entries in the Recent Reads series.

A Hymn for the Pilgrim Life

Truth-filled and gospel-saturated hymns have power to sustain and strengthen.

Our congregations need songs that speak to the fullness of human experience – songs of adoration, celebration, lamentation, confession, and supplication. You can discern much from the songs a church sings. Not just their theology, but their understanding of the Christian life. The Christian life is a pilgrim life (Heb. 10:11; 1 Pet. 2:11), full of pains and sorrows on our journey toward heaven. And we need songs to carry us on the way.

One old hymn that preaches truth into our pilgrimage with moving clarity is Henry Francis Lyte’s “Jesus I My Cross Have Taken.” Originally set to a Mozart melody, the men of Indelible Grace reworked back in 2001 and it’s what a hymn should be.

Check out IG’s hymn-sing recording below and the different arrangements at the bottom.

LYRICS

1. Jesus, I my cross have taken,
All to leave and follow Thee.
Destitute, despised, forsaken,
Thou from hence my all shall be.
Perish every fond ambition,
All I’ve sought or hoped or known.
Yet how rich is my condition!
God and heaven are still my own.

2. Let the world despise and leave me,
They have left my Savior, too.
Human hearts and looks deceive me;
Thou art not, like them, untrue.
O while Thou dost smile upon me,
God of wisdom, love, and might,
Foes may hate and friends disown me,
Show Thy face and all is bright.

3. Man may trouble and distress me,
’Twill but drive me to Thy breast.
Life with trials hard may press me;
Heaven will bring me sweeter rest.
Oh, ’tis not in grief to harm me
While Thy love is left to me;
Oh, ’twere not in joy to charm me,
Were that joy unmixed with Thee.

4. Go, then, earthly fame and treasure,
Come disaster, scorn and pain
In Thy service, pain is pleasure,
With Thy favor, loss is gain
I have called Thee Abba Father,
I have stayed my heart on Thee
Storms may howl, and clouds may gather;
All must work for good to me.

5. Soul, then know thy full salvation
Rise o’er sin and fear and care
Joy to find in every station,
Something still to do or bear.
Think what Spirit dwells within thee,
Think what Father’s smiles are thine,
Think that Jesus died to win thee,
Child of heaven, canst thou repine.

6. Haste thee on from grace to glory,
Armed by faith, and winged by prayer.
Heaven’s eternal days before thee,
God’s own hand shall guide us there.
Soon shall close thy earthly mission,
Soon shall pass thy pilgrim days,
Hope shall change to glad fruition,
Faith to sight, and prayer to praise.