The Year We Never Expected

2016-review

2016 will go down as the most surprising year of my life—so far.

Leicester City won the Premier League. Great Britain left the E.U. The Cubs broke Billy Goat’s Curse. Donald J. Trump was elected POTUS 45.

And I became a Presbyterian.

It Started a Long Time Ago

In 2001, I was a fledgling Major League Soccer player looking for a church to attend. I ended up at Park Cities Presbyterian Church on the suggestion of some extended family members. I loved the liturgy and meaty theological fellowship. But I found the baptism of infants altogether strange. Then I met David Rea (PCPC’s college minister and the RUF minister at SMU) and his intern Carlton Wynne. No two men, outside of my father and grandfather, have so decisively influenced my heart and mind. D-Rea and C-Man patiently took me under their wing, discipling me in Scripture and theology. In the process they made Presbyterianism’s distinctives plausible and logical—I just wasn’t yet convinced.

Eventually, I retired from soccer and became a Student Pastor at FBC Prosper. I didn’t have too much contact with David or Carlton for a few years. In God’s kindness, we’d soon reconnect.

I joined the pastoral staff at Providence Church in 2008. Soon I reunited with my Presbyterian brethren, catching up over Tex-Mex. I remember leaving that meal and thinking, “I want to be a pastor like those guys, yet I have so much to learn.” I was twenty-four, had no seminary education, little experience, and was the only pastor on staff (at the time) outside of the lead pastor. Responsibilities I’d never asked for just kept falling on my plate. Church members kept asking me questions I couldn’t answer. I didn’t have biblical convictions in areas where I knew I should. So, I emailed Carlton and said, “Would you be interested in regularly meeting with me to talk theology and ministry?”

He was up for the challenge. And so began several years of learning from an unusually gifted man of God. He convinced me to go to RTS and mentored me through a M.A.R. degree. With each passing year, I found subtle changes being made to my theology. I was becoming more and more Presbyterian—in a confessional sense. But I still wasn’t convinced about paedobaptism.

On Matters of Membership

In 2013, we planted IDC with an “open membership” practice.1 (I now wonder if that philosophy revealed more about my true baptismal convictions than I realized at the time.) God blessed the church in thousands of ways, right from the beginning. We had everything we’d dreamed of.

And then came 2015.

Last spring, some dear Baptist brothers initiated a conversation over open and closed membership. When they found out IDC was an open membership church, they began to poke and prod. “Jordan,” they’d ask, “if you believe infant baptism is valid for membership, then why aren’t you a paedobaptist?” Other logical questions confronted me. I proceeded then to do what I always have tried to do in matters of debate, pray more and read more.

When Everything Falls Apart

Over the next few months, I couldn’t stop studying the issue. I scoured Amazon for every relevant book on baptism and proceeded to devour it within days. No longer could I listen to audiobooks while running my 50-60 miles per week. Instead, I was listening to sermons, lectures, and debates on baptism. All the while I was increasingly terrified my view of baptism had switched. The very same arguments for paedobaptism I formerly took issue with, I now found my head bouncing in assent. I no longer agreed with the arguments I’d launched against Carlton for believer’s baptism.

I fully expected that my study would kick me out as a “closed membership” apologist. I came out of it, however, a fully convinced paedobaptist.2

God moves in mysterious ways, His wonders to perform.

Into the Fog We Go

A few months ago, we let our beloved congregation know about the change. I’m now helping IDC search for my replacement (words I never thought I’d write). I’m also searching for my next ministerial post (more words I never wanted to write).

The future is foggy, but we are heading into the mist with joyful trust in God’s sweet sovereignty.

If you think about it, say a prayer for IDC and the Stone family.

——————————————————————————

Save

  1. “Open membership” means we didn’t require believing individuals who’d previously been baptized as an infant to be rebaptized by immersion. “Closed membership,” the historic Baptist practice, would require baptism by immersion to join the church.”
  2. I’d already changed my mind on matters of church polity. Emily, my wife, joined me in the process and once said, “I think God made me to be Presbyterian!”

Ministerial Roots

J.C. Ryle on the importance of practicing prayer, not just preaching its value:

It was said by an old writer that Luther’s habits of private prayer, and John Bradford’s habits of private prayer, were things more talked of than practised and imitated. Private prayer is one grand secret of the strength of the ministry. It is here that the roots of the ministry, practically speaking, are to be found. The ministry of a man that has gifts, however great, but who does not give the closet the principal place, must sooner or later become jejune and ineffective.

Quoted in Iain Murray, J.C. Ryle: Prepared to Stand Alone, 83.

Favorite Books of 2016

It looks like I’ll cross the 200 number for “Books Read in 2016.” I thought whittling down my list to a select few would be unusually difficult. This year, however, it came easily. I was able to read precious few titles published in the last twelve months. Most of my readings were for doctoral/dissertation studies, which means the vast majority of the books I read were published at least 150 years ago. So, this year’s list doesn’t have as many titles as usual. I pray nonetheless they will be of help to you.

My criteria for favorite books remains the same:

  1. Does this book have a special benefit to ordinary pastors?
  2. Is this a book worth rereading every year?

Five books I read answered those two questions with a resounding, “Yes!” Here they are, with a bonus title at the end.

Favorite Books for Ordinary Pastors Published in 2016

9781784980214m#5—Zeal Without Burnout: Seven Keys to a Lifelong Ministry of Sustainable Sacrifice by Christopher Ash. By God’s grace, pastoral burnout is not something I’ve experienced. But it’s a constant threat. I’ve longed considered Ash to be always worth reading and Zeal Without Burnout doesn’t disappoint. While I would have enjoyed reflection on what we can learn about battling burnout from Jesus’ life, Ash remains theologically and pastorally adept. An added benefit is that you can read this book in one short sitting. I’d encourage every pastor to make a resolution to read Zeal Without Burnout the first week of each new year.

9781433551222m#4—Discipling: How to Help Others Follow Jesus by Mark Dever. Mark Dever is the most dedicated and fruitful discipler I know. This contribution to 9Marks’ valuable Building Healthy Churches series distils Dever’s wisdom into a one-stop-discipleship shop. What I appreciate about Dever’s approach is how he extols making discipling a natural part of your life in Christ. Here you don’t find a delineated program or ten-step guide for conforming others to Christ. Rather, you get simple encouragement and biblical truth to shape for your context. Pastors will particularly enjoy the chapter, “Raising Up Leaders.”

9781433550515m#3—Praying Together: The Priority and Privilege of Prayer: In Our Homes, Communities, and Churches by Meghan Hill. This book sat on my shelf for several months before I finally cracked its pages. What a book! To say I read it would be an understatement—I delightfully devoured it. I found Hill to be useful in all kinds of areas, but what challenged me most was her counsel on a church’s corporate prayer and the family’s regular prayers. Simply put, Praying Together is one of the most stirring books on prayer I’ve yet read.

devoted7a-810x1280#2—Devoted to God: Blueprints for Sanctification by Sinclair Ferguson. Ferguson remains wonderfully prolific. I’ve seen many put his other 2016 publication, The Whole Christ, on their “Best Of” lists—and rightfully so. I just think Devoted to God is even better. It has all the classic qualities of Ferguson’s ministry: deeply exegetical, winsomely Reformed, and continually insightful. I’ve usually said, “If you can only read one book on sanctification, read Ryle’s Holiness.” I now may say, “Read Devoted to God.” I thank God for Ferguson’s service to Christ’s church.

9781433553479m#1—ESV Reader’s Bible. Add my name to the large list of individuals praising Crossway’s work on the Reader’s Bible. I held off on buying the six-volume set, partly because of its cost, and partly because I thought, “Surely it can’t be as momentous as many are saying it is?” I eventually took the plunge and am here to say, “Take this year’s Christmas money and buy a Reader’s Bible.” I find its benefit hard to put into words. The paper, font, and sensory experience make this a Bible reading experience unlike what I’ve had. Maybe that’s just it—my Bible reading felt fresh. Who wouldn’t be eager for such an encounter with God’s word?

Favorite Book for Ordinary Pastors Not Published in 2016

74154Homiletics and Pastoral Theology by W.G.T. Shedd. Each year I come across an old work on pastoral theology/ministry and think, “Why hasn’t anyone recommended this to me before?” Shedd’s masterpiece did that for me several months ago. Shedd served as a Professor of English Literature for part of his academic career. Literary and rhetorical skill shine through on each page (hence why Wilson can ransack the book for pithiness). This brother knows what style is and teaches us how to preach it. I’m not sure I’ll ever forget his teaching, “The fundamental properties of good discourse are as distinct and distinguishable as those of matter. Many secondary qualities enter into it, but its primary and indispensable characteristics are reducible to three: plainness, force, and beauty.” Feast away my preacher friend. Feast away.

Click here to see my Favorite Books of 2013, 2014 and 2015.

Pleading, Leading, and Haunting

prayer_std_tSometimes you come across a quote from a book, and you stop reading the book. The thought is so weighty. The perspective is deep. One should not come hastily out of the heavy depths of truth.

Megan Hill’s marvelous Praying Together: The Priority and Privilege of Prayer in Our Homes, Communities, and Churches finished with a chapter on “Praying with Families and Guests.” Tucked away in her words about praying with one’s children arrives this missile from Terry Johnson:

Our children should grow up with the voices of their fathers pleading for their souls in prayer ringing in their ears, leading to their salvation, or else haunting them for the rest of their lives.

As a father of five young children, I long for such a voice to ring long and loud in the souls of my kids. May He make it so.

15 Principles for More Glorious Worship

Worship God

I’ve intended to read Ross’ work for several years. How I wish it didn’t take a doctoral seminar to make me finally do so! Recalling the Hope of Glory is a biblical/theological train running at full steam—and every Christian would do well to jump on. Pastors and “worship leaders” in particular need to read Ross’ study. It’s now replaced Cosper’s (still) excellent Rhythms of Grace on my list of “3 Books Every Pastor Should Read on Worship.

Essential Principles for Developing the Worship of God

416jwtqigol-_sx331_bo1204203200_Ross’ final chapter in the book is, “Basic Principles for More Glorious Worship.” He writes, “The church . . . must always be discovering more meaningful and more glorious ways to worship God, for worship is essential to the spiritual life” (503). Now, if you read that statement out of context, your worship can get whacky real fast. Ross doesn’t mean for us to discover new ways of worshiping God wherever we want. He means for us to labor ad fontes—to return to God’s word to uncover more glory for our worship. He models this practice by giving fifteen final applications. I pray it will whet your spiritual appetite to devour this book.

  1. The revelation of the exalted Lord God in glory inspires glorious worship and fills us with the hope of glory.
  2. The evidence of the Lord’s presence makes worship a holy convocation in a holy place that calls for holiness.
  3. Sacrifice is at the center of worship as the basis and expression of it.
  4. Sound biblical proclamation informs all worshipful acts.
  5. The ministry of the Word, an act of worship itself, is the key to coherent, corporate worship.
  6. Individual public praise and thanksgiving is the evidence of the spiritual life that is alive in the church.
  7. Singing, chanting, playing musical instruments, and dancing are done to the glory of God are a part of the praise of the people of God.
  8. Worship is the response of the people to the divine revelation.
  9. Worship prompts moral and ethical acts.
  10. Great festivals preserve the heritage of the faith, unite believers, and gather resources for greater worship and service.
  11. The household of faith preserves the purity and integrity of worship.
  12. Worship possesses a balance of form and spirit.
  13. Worship is eschatological.
  14. Prayer enables all the acts of worship to achieve what God intended.
  15. Worship transcends time and space.

A Platform for Piety

hamilton-11a-thumb-220x380-19484In his runaway 17th-century bestseller, Practice of Piety, Lewis Bayly says true godliness is: “to join together, in watching, fasting, praying, reading the Scriptures, keeping his Sabbaths, hearing sermons, receiving the holy Communion, relieving the poor, exercising in all humility the works of piety to God, and walking conscionably in the duties of our calling towards men.”

Glenn Hinson says Bayly’s statement summarizes “the whole Puritan platform.”

That’s one platform, in this platform-wild election season, I can support.

Twenty Encouragements for Church Members

505755022_1280x720

On “Farewell Sunday” in August of 1662 countless Puritan “non-conformist” pastors delivered last sermons as a result of The Great Ejection. Thomas Watson, that rich and racy preacher, offered two farewell messages to the St. Stephen’s, Walbrook congregation. In the second he gave “twenty directions . . . as advice and counsel with you about your souls.” Here they are in brief. What a window into faithful ministry.

20 Directions to Church Members

  1. Keep constant hours every day with God.
  2. Get good books in your houses.
  3. Have a care of your company.
  4. Have a care whom you hear.
  5. Follow after sincerity.
  6. As you love your souls, be not strangers to yourselves.
  7. Keep your spiritual watch.
  8. You that are the people of God, often associate together.
  9. Get your hearts screwed up above the world.
  10. Trade much in the promises.
  11. To all you that hear me, live in a calling.
  12. Let me entreat you to join the first and second tables of the law together, piety to God, and equity to your neighbor.
  13. Join the serpent and dove together, innocence and prudence.
  14. Be more afraid of sin than of suffering.
  15. Take heed of idolatry.
  16. Think not the worse of godliness because it is reproached and persecuted.
  17. Think not the better of sin because it is in fashion.
  18. In the business of religion serve God with all your might.
  19. Do all the good you can to others as long as you live.
  20. Every day think upon eternity.

Read all this and more in Sermons of the Great Ejection.

Letters for the Soul

rutherford-samuel1One of technology’s saddest effects is its contribution to the virtual disappearance of letter writing. Today’s correspondence (via email, text, or the like) tends to be an ephemeral exercise. Most of it floats around in the cloud, never to come back down again. When we die we won’t leave behind a stash of letters to edify the coming generations. Thus, we have to turn to the old saints.

And no letters are better to read than Samuel Rutherford’s.

Nearly Inspired

Consider what others said about Rutherford’s work:

  • “In Scottish homes for some two centuries the most widely read devotional classic, apart from the Bible, was Rutherford’s Letters.” — Stuart Louden
  • “But for that book of letters, hold off the Bible, such a book the world never saw the like!” — Richard Baxter
  • “These letters have been generally admired by all the children of God for the vein of piety, trust in God and holy zeal which runs through them.” — John Wesley
  • “When we are dead and gone let the world know that Spurgeon held Rutherford’s Letters to be the nearest thing to inspiration which can be found in all the writings of men.” — C.H. Spurgeon

Their Content

In Meet the Puritans Beeke and Gleason offer this overview:

Most of Rutherford’s letters (220 of 365) were written while he was in exile in Aberdeen. The letters beautifully harmonize Reformed doctrine and the spiritual experiences of the believer. Six topics dominate the letters: (1) Rutherford’s love to and desire for Christ (“I would desire no more for my heaven beneath the moon, while I am sighing in this house of clay, but daily renewed feasts of love with Christ,” he wrote); (2) his deep sense of the heinousness of sin (he spoke often of his own “abominable vileness”: “Only my loathsome wretchedness and my wants have qualified me for Christ!”); (3) his devoted concern for the cause of Christ (to David Dickson he wrote on May 1, 1637, “My sorrow is that I cannot get Christ lifted off the dust in Scotland, and set on high, above all the skies, and heaven of heavens”); (4) his profound sympathy for burdened and troubled souls (to one troubled saint, he wrote, “Our crosses are like puffs of wind to blow our ship home; they convey us to heaven’s gate, but they cannot follow it into heaven”); (5) his profound love for his flock (he wrote to Anwoth on July 13, 1632, “My witness is above; your heaven would be two heavens to me, and your salvation two salvations”); and (6) his ardent longings for heaven (“Oh, how long is it to the dawning of the marriage day! O sweet Jesus, take wide steps! O my Lord, come over the mountain at one stride”).

Where to Begin

If you can afford it, grab the full set of letters published by Banner of Truth. Another option is to grab the shorter volume Banner puts out, which is a selection of just under 200 pages.

Once you have the book in hand, set it on your nightstand. Read one or two letters a night before bed. You can also read the letters devotionally. After morning prayer and study of God’s word, read one letter a day. Andrew Bonar’s edition of The Letters contained 365 notes for this reason.

Rutherford can be bleak—he lived in tumultuous times. But the Sun of Righteousness swallows up the affliction and suffering. As Rutherford said, “Be greedy of grace.” I do believe these letters will cultivate such hunger.

Tolle lege!

Preaching with Simplicity

john-newton

The church I pastor meets on Sundays at 5 p.m. I thus have most of the day to contemplate preaching. I’ve found the wait to be a blessing and a challenge.

Blow the Whistle Please

Whenever I used to play in a significant soccer game, the match almost always happened at night. The day was spent feeling nervous anticipation come to a boiling point. By the time we lined up on the field the common consensus was, “Just blow the whistle, Ref!” Once the kick-off happened expectation became reality; nerves moved into actions.

Most Lord’s Days are similar. Nervous anticipation has changed to eager anticipation these days, but the wait still builds and builds. The challenge comes when you realize The Worm has an extra twelve hours or so to shoot forth his arrows. His aim and fire are relentless. So, on some weeks the phrase,”Let’s get this show on the road,” is not so much a ready declaration, but an exhausted supplication. I often think, “If only we met in the morning, Satan’s weekly ambush wouldn’t have as much time.”

Hours to Use

I’m not trying to post a pity part here, however. Gathering for worship at 5 p.m. brings numerous advantages. The greatest of which is that I get more time to prepare for preaching. Sunday morning is indeed a battlefield. My counter to The Serpent’s scheming is simple: fight Satan with the Spirit’s filling. Something is odd—and off—if I need to do anything to the sermon itself on Sunday morning. My aim then each Lord’s Day is not to spend time sharpening the sermon, but praying and reading. I’ll read my Bible. Then I’ll go to the study and grab the last volume of some Puritan set. I turn to the index and look at the entries under topics like “Christ,” “ministry,” or “preaching.” Once I’ve settled on a selection, it’s time to feast.

If you haven’t read the Puritans on such topics, you are missing out. For example, yesterday my eyes feel on the works of John Newton. I hadn’t picked them up in some time. After thumbing around a bit in the index, I settled a letter Newton wrote: “to a young minister, on preaching the Gospel with the power and demonstration of the Spirit.” Oh, how it was what I needed!

Listen Here, Young Man

Newton’s letter is one of congratulations to a younger minister on the occasion of his ordination. Never one to let a chance for encouragement to pass, Newton writes, “I wish you, upon your entrance into the ministry, to have a formed and determinate idea, what the phrase, preaching the gospel, properly signifies.” Here are six choice bits from Newton’s counsel. May they encourage you as they did me.

  • “Merely to declare the truths of the gospel, is not to preach it.”
  • “It is not so easy to account for the presumption of those preachers, who expect, (if they can indeed expect it,) merely by declaiming on gospel subjects, to raise in their hearers those spiritual perceptions of humiliation, desire, love, joy, and peace, of which they have no impression on their own hearts.”
  • One criterion of the gospel ministry, when rightly dispensed, is, that it enters the recesses of the heart. The hearer is amazed to find that the preacher, who perhaps never saw him before, describes him to himself, as though he had lived long in the same house with him, and was acquainted with his conduct, his conversation, and even with his secret thoughts!”
  • “If, therefore, you wish to preach the gospel with power, pray for a simple, humble spirit, that you may have no allowed end in view–but to proclaim the glory of the Lord whom you profess to serve, to do his will, and for his sake to be useful to the souls of men. Study the Word of God, and the workings of your own heart, and avoid all those connections, friendships and pursuits, which, experience will tell you, have a tendency to dampen the energy, or to blunt the sensibility of your spirit.”
  • “Let your elocution be natural. Despise the little arts by which men of little minds endeavor to set themselves off; they will blast your success, and expose you to contempt. The grand principle of gospel oratory, is simplicity.”
  • “Sometimes vociferation seems to be considered as a mark of powerful preaching. But I believe a sermon that is loud and noisy from beginning to end, seldom produces much good effect. Here again, my friend, if you are happily possessed of simplicity, it will be a good guide. It will help you to adjust your voice to the size of the place or congregation, and then to the variations of your subject.”

You can read the whole letter here.

Overcoming the Eclipse of God

ligonier-logo-og

I spend most afternoons running a ten-mile route on some country roads near our house. For the last couple of years, I’ve passed this time listening to audiobooks. For a variety of different reasons I’m listening less and less to books, and more and more to theological lectures. Trying to fill up 50-60 miles a week with listening material is no small task.

Last week I ransacked Ligonier’s archives and came across the resources from their 2004 Pastors Conference with R.C. Sproul, Ligon Duncan, and Mark Dever. What a hidden treat! Each lecture provokes, and each panel illuminates. Any pastor would be wise to listen to the seventeen mp3s. Tolle audite!