Recent Reads

I love to read. By God’s grace I am a pretty fast reader; I usually read a couple books each week. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

510VgEyefpL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_What’s Your Worldview: An Interactive Approach to Life’s Big Questions by James Anderson. Anderson had managed to something increasingly rare in the publishing world: write something utterly unique. As the back cover explains, “Cast in the mold of a classic ‘Choose Your Own Adventure’ story, What’s Your Worldview? will guide you toward intellectually satisfying answers to life’s biggest questions – equipping you to think carefully about not only what you believe but why you believe it and how it impacts the rest of your life.” The approach is innovative and satisfyingly simple; the entire book comes in at just over 80 pages. Part 3 on “Worldviews” is where Anderson really shines. He gives specific attention to 21 different worldviews and then expertly pokes holes in all that stand against the Christian worldview. A great tool for Christians and non-Christians alike.

41MSapxx7rL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_Spiritual Warfare: A Balanced & Biblical Perspective by Brian Borgman and Rob Ventura. There is no shortage of books on spiritual warfare available today, just a shortage of good books on spiritual warfare. A couple of years ago I read a highly reviewed book on the topic and was stunned to find only two scant references to Ephesians 6:10-20 (the longest treatment of the topic in all Scripture!) in the whole book. Thankfully Borgman and Ventura give us a sane and clear treatment of the Christian’s warfare in this aptly titled book. In thirteen chapters the authors explain Paul’s classic teaching in Ephesians 6 with lucidity and warmth. The book isn’t profound like Powlison’s or pointed like Leahy’s, but it is a mighty fine introduction to an always pressing topic.

51rTcHPp0TL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_Outgrowing the Ingrown Church by John Miller. When an author writes a book from his personal experience he treads on water marked, “Risky Business,” for it’s oh so easy to universalize experience: i.e. “This happened to me and it happens to all of you in the same way.” For that reason I am often reticent to read these volumes. Outrowing the Ingrown Church is one such book that navigates the tricky waters of experience with aplomb. This is because Miller’s experience in leading an ingrown church unto missionary focus serves to simply illustrate clear biblical truth. I deeply appreciate Miller’s discussion on the pastor as “pacesetter,” his focus on preaching and prayer, and his emphasis on the necessity of gospel zeal. If your church is ingrown, this book will chart a path toward more faithful mission. If your church isn’t ingrown, this book will help keep you on the course of faithful evangelism.

518cIAwXRVL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_The Great Commission Resurgence: Fulfilling God’s Mandate in Our Time edited by Chuck Lawless and Adam Greenway. In 2009 president Johnny Hunt appointed a Great Commission Task Force which would examine how Southern Baptists can work more faithfully and effectively together in serving Christ through the Great Commission. The Great Commission Resurgence explores the decline of the SBC and proposes solutions for a new generation. I found the historical analysis to be most intriguing, especially Nathan Finn’s work in charting the Great Commission’s emphasis through the SBC’s history. As with all edited volumes, the quality of chapters varies quite a bit, but on the whole the work is solid. The only real perplexing part was David Allen’s unnecessary preoccupation with the dangers of particular redemption in his chapter on preaching. But for those familiar with Allen, this should be no surprise. Admittedly an intramural book, GCR is a valuable contribution to the ongoing conversation on the future of the SBC.

51MlLFYRPqL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_24 Hours by Greg Iles. I grabbed this book largely based on reviews praising Iles for an unusual depth of characterization and complexity of plot. After reading 24 Hours, to such reviews I must say, “Balderdash!” This book is inanely predictable and humorous in its attempt to pass off an overused formula as novel. The bad guys seem, to me at least, stunningly similar to Milton and Small in Of Mice and Men and the supposed thrills are, well, supposed. If you see this book at the library or book store, just move along.

The Patience Paradigm

Patient Pastors

I fully intended to write a post at the beginning of this year on “Lessons Learned After 1 Year of Church Planting.” I may still do it. I can tell you right now that one prominent lesson has featured over these last thirteen months: the preeminence of patience in pastoral ministry.

As he lay in a prison cell thinking about his immanent departure from this world, the Apostle wrote to the Protege and there is an interesting emphasis he places on patience in ministry. In 2 Timothy 2:24-25 Paul writes, “And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.” Then he writes in 4:2, “Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”

Increasing patience in ministry is thus a mark ministerial health. From whence does such patience come? The Spirit’s work in the pastors heart (Gal. 5:22); it is a fruit of the Spirit after all.

Let’s turn this jewel of patience in the sun of Scripture and Christian prudence a bit to see its uncommon goodness. First, some presuppositions for patience, then some practices of patience.

PRESUPPOSITIONS FOR PATIENCE

If pastors are to every be known for their patience they must be familiar with God’s patience in Christ. In his first letter to Timothy Paul says he “received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life.” The meditation is so rich for Paul that he composes one of his spontaneous doxologies in 1:17, singing, “To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” Pastors who pursue the fruit of patience would do well to meditate much on God’s patience to bring his own heart to faith in Christ.

A second presupposition for patience deals with the pastor’s aim in his ministry. Namely, a desire to stay in one place for a long period of time. If a pastor is eager to always move on to the bigger and better, what value will patience be in his ministry? Little. Patience in ministry presupposes a desire run the race of ministry with one people for a long period of time. In The Deliberate Church Dever and Alexander write,

Most of us think only about five or ten years down the road (if that). But patience in the pastorate requires thinking in terms of twenty, thirty, forty, and even fifty years in ministry. . . . Are you building a congregation or a career? Stay with them. Keep teaching. Keep modeling. Keep leading. Keep loving.

The patience revealed in the gospel and your purpose to stay with your people are fertile soils in which this fruit can grow.

PRACTICES OF PATIENCE

How then might pastoral patience display itself in shepherding and leadership? Three practices come to mind:

Patience and preaching. Patience is a great friend to our preaching ministry. We will exhaust ourselves if we measure our preaching primarily by immediate and tangible fruit. Preaching is the ordinary means to grow people in Christ, but God’s timetable for growth is usually quite different from our own. Preach to fatten up your people’s soul over time; patience will help you here.

Patience and praying. Just like preaching, patience is a kind companion for our prayer life. In Luke 18 our King gave a parable “to the effect that [we] ought always to pray and not lose heart.” An apparent lack of quick answers from God might frustrate our prayer life, but God might just intend the delay to create harder callouses on your knees. We are to wrestle with God in prayer, not letting Him go, and this striving won’t happen apart from persistent patience.

Patience and pastoring. By pastoring I mean everything else a minister does outside or preaching and praying. Health and joy in leadership, discipleship, evangelism, discipline, and exhortation are, in many ways, dependent on patience. We don’t want to be like the gardener who gets all excited about planting flowers, but then gives up if the seeds takes too long to sprout. Rather, we want to diligently water, fertilize, and cultivate the souls in our congregation knowing that growth takes time. Pastoring is dependent on patience.

So, preaching, praying, and pastoring are integrally linked with patience. It indeed makes sense then why the apostle would place such an emphasis on this elusive fruit. Patient pastors are works of God and gifts to His church. I hope to be one some day.

Eventually I will get around to putting up a “Lesson Learned in . . . of Ministry” list, but the more I think about it the more I realize how patience surrounds almost every lessons that pops into my mind. I raise my glass of the heavenly nectar and make a toast to patience-driven pastors.

Eternal life springs from death, glory from ignominy, and blessedness from a curse. We are healed by stripes, quickened by death, purchased by blood, crowned by a cross, advanced to the highest honor by the lowest humility, comforted by sorrows, glorified by disgrace, absolved by condemnation, and made rich by poverty. Thus the wisdom of God shines with radiant brightness in the work of redemption. – Thomas Boston

I Want to Live Like That

boston

To read the memoirs of Thomas Boston is to be struck by the earnestness with which one pastor pursued communion with God.

A typical entry in his Memoir reads like this: “Having allotted the morning entirely for prayer and meditation, some worldly thoughts crept in. . . . In the afternoon I somewhat recovered my forenoon’s loss.”  Vigorous in self-examination was he. One might say, “Don’t you think that kind of puritanical introspection is unhelpful?” Maybe. But I for one would love to see pastors today fall into the “Vigorous” category in their pursuit of God.

Beeke and Pederson say that, for Boston, personal organization was essential to the ministry, so he rose early each Monday morning and devoted hours to prayer and meditation. He was a man of regular prayer and fasting as he sought habitual communion with God. Evidently it didn’t take long for the public to notice his dedication to commune with God, for one biographer said,

When his congregation saw him enter the pulpit on the morning of the Lord’s day, they knew that they were looking into the face of one who had just come forth from intimate communion with God, and who at once was God’s ambassador and their friend.

I want to live like that.

3 Books Every Pastor Should Read: On Evangelism

Books are some of the best friends a pastor can have. How to know which friends to have is quite difficult, for as the inspired Preacher said, “Of making many books there is no end” (Ecclesiastes 12:12). So every couple of weeks I suggest three books a pastor should read on a given topic, hoping they will serve his ministry. Check out my past suggestions here.

One of my Endeavors for 2014 is to grow in personal evangelism. God appears to use two things to stir my soul in the practice: relationships (people who are faithful to show it) and reads (people who are faithful to teach it). Here are suggestions on profitable works for the pastor’s personal evangelism:

511NcvN64-L._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_Evangelism and the Sovereignty of God by JI Packer. A timeless work on a timelessly thorny issue. Packer deals with two common questions related to personal evangelism and the sovereignty of God: “If God is in control of everything, can Christians sit back and not bother to evangelize? Or does active evangelism imply that God is not really sovereign at all?” With typical eloquence Packer gives a biblical “no” to both questions, and ably shows how sovereignty fuels our evangelism.

41xJpDdSNxL._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_The Gospel and Personal Evangelism by Mark Dever. Dever wanted a resource to use in discipline Christians in personal evangelism, so he wrote this book. Clear and cogent, short and substantive, The Gospel and Personal Evangelism will encourage diligence in sharing the good news. His chapters on “Why Don’t We Evangelize?” and “How Should We Evangelize?” are unusually pointed.

9781871676952mThe Soul-Winner: Advice on Effective Evangelism by Spurgeon. By any measure, Spurgeon was one of the most effective and passionate evangelists of all time. The Soul-Winner is a collection of addresses the Prince gave to encourage all who would win souls to Christ. He writes, “Soul-winning is the chief business of the Christian minister; indeed, it should be the main pursuit of every true believer.” Amen. Sit and learn from a master evangelist.

HONORABLE MENTIONS

Marks of the Messenger by Mack Stiles. I heard Stiles say once that it’s rare for a day to pass when he doesn’t share the gospel with someone. That’s a man I want to learn from and Marks of the Messenger is his best book to date.

Tell The Truth by Will Metzger. A God-centered and truth-saturated manual for personal evangelism, characteristics that unfortunately are rare in the genre.

Cross Centered Epitomes

Cross Centered

This is an excerpt from my recent sermon on Mark 8:27-9:1 entitled, “The Savior’s Demand.

In 8:34 Jesus called “the crowd to him with his disciples,” indicating that what is about to follow is for all disciples, not just The Twelve. He says, “If anyone would come after me, let him deny himself . . .” Self-denial here does not mean the mere resistance of material desires. It means the complete renouncing of self – ceasing to make self the central focus of one’s life. “. . . and take up his cross . . .” Cross bearing doesn’t refer to putting up with irritations or annoyances in life, but it involves the path to crucifixion. It was normal procedure for the condemned person to carry the crossbeam of the cross from the place of judgment to the place of execution. Crucifixion was view as the most ignoble of deaths. To bear the cross, thus meant obeying to the point of humiliation, extreme suffering, and death. “. . . and follow me.” Jesus is simply saying, “My path is your path.” I will suffer and die, you must be willing to follow in my footsteps. This is what disciples must do.

Understand how radical this would have been for the disciples to hear. They understood Jesus role as Messiah to be one of political victory and triumph, they probably were thinking they’d soon have seats of honor next to His throne when He overthrew the Roman Empire. But Jesus said He would suffer and so they must be willing to suffer. Each of these phrases were like little sticks of dynamite blowing up the disciples’ notions of what it meant to come after Jesus.

8:35-38 now gives us four statements that put some practical meat on the theological bones of 8:34. Notice how each verse begins with the word “for”:

  • 8:35: For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.
  • 8:36: For what does it profit a man to gain the whole world and forfeit his soul?
  • 8:37: For what can a man give in return for his soul?
  • 8:38: For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

We need to see two ways these verses reason unto us a rethinking of what it means to be a disciple of Christ.

  1. Cross-centered discipleship demands us to rethink confession versus denial. 8:35 and 8:38 are linked on this point. It would have been a powerful temptation to the 1st century Romans Mark originally addressed to deny Christ in order to save their life. But Jesus is saying denying Him here on earth means losing Him there in eternity. So, confessing faith in Christ here – no matter the cost –means gaining Him there.
  1. Cross-centered discipleship demands us to rethink humiliation versus honor. Sin, Satan, and the world call you to strive for honor here and forego any humiliation at being associated with Christ.  But Jesus turns that notion on its head in 8:36-37. Would you flee the humiliation that often comes from believing in Christ to gain honor in this world, but in so doing forfeit your soul? Jim Elliot surely right to say, “He is no fool to give up what he cannot keep, to gain what he cannot lose.”

Simply put, cross-centered discipleship will ordinarily demand earthly loss for eternal gain, and that pursuit flies against the common goal of “the good life” – saving one’s life and gaining the whole world. I wonder tonight what occupies your mind most, earthly profits or eternal pursuits? Are you striving for the honor of this world more than the humiliation that comes with faithfully following Christ? Are you quicker to confessing Him as Lord or hide your Christian convictions?

The section concludes with a somewhat puzzling statement, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” It seems best to understand that Jesus is referring to what comes next in Mark’s gospel, which we will study next week, the Savior transfigured in glory on a mountainside.

Slowly but surely, Jesus is moving the disciples from being spectators to being participants. Participation means seeing who Jesus is, seeing what Jesus must do, and then seeing what disciples must do.

A CROSS CENTERED CHURCH

Do you see the centrality of the cross in this passage? In 8:31 Jesus says His Messiahship is necessarily barreling towards the cross. In 8:34 He says discipleship is summed up in self-denial and cross-bearing. Christian life and mission is all about a cross – the cross of Jesus Christ. This is thus necessarily true about a Christian church. Let’s begin to close by considering what this text tells us about a cross-centered church:

A cross-centered church knows Jesus intimately. It all begins with a confession of Christ, seeing Him clearly, knowing Him intimately. Faithfulness to Christ depends on accurate knowledge of Christ. If we are to be church that displays and declares God’s glory we must be about knowing Jesus intimately. One practical outflow of this truth is that we would be a people who help each other grow in our knowledge of the Savior. We would make it our delight to help our spouses, children, and fellow church members know the Savior intimately. That knowledge would lead to the second point . . .

A cross-centered church follows Jesus sacrificially. Jesus clearly assumes that His followers would suffer, be rejected, and even die. Faithful obedience requires sacrifice. In our culture that might not be the sacrifice of our lives, but it could mean the sacrifice of money, time, relationships, or reputation. Those sacrifices will ordinarily stem from our third point . . .

A cross-centered church proclaims Jesus eagerly. We are to model the plain, yet bold, teaching of Christ in 8:32. A crucified and risen Savior is the gospel that saves; it’s good news so glorious that we must proclaim it. It must be the sum and substance of our gathered worship time, but also the aim of our daily conversation.

Know Him intimately, follow Him sacrificially, and proclaim Him eagerly; three regular responses of a cross-centered church.

GOODBYE TO SELF-CENTERED LIVING,
HELLO TO CROSS-CENTERED LIVING

One of my favorite theologians is a Scotsman named John Murray. He was the youngest of eight with five older brothers and two sisters. When World War I came his older brothers were some of the first called to service. The unspeakable grief, for the families of such summoned men, is hard for us to capture today. When Murray’s brother Tommy was called to France his father said, “Goodbye Tommy, I’ll never see you again.” And Tommy indeed never returned home alive.

Jesus, the King of Kings, has called His people to Himself, opened their eyes, and is summoning people to the war of the ages as they follow Him. It’s a summons that demands we say, “Goodbye self, I’ll never see you again.”  He came to die that we might live and now calls us to the same, die to self that we might live to Christ. Because He went to the cross we are to carry a cross. Christian life and mission is all about a cross.

Recent Reads

I love to read. By God’s grace I am a pretty fast reader; I usually read a couple books each week. I find it helpful to summarize my thoughts on each book and I offer those thoughts in the hope that you will be encouraged to either read or pass over the given title.

41q1MEUaZGL._SY344_BO1,204,203,200_Looking Unto Jesus by Isaac Ambrose. My introduction to Ambrose’s classic work first came through Meet the Puritans, where Beeke and Pederson called it, “A classic of Christ-centered divinity.” Then Mark Jones suggested that I consider Ambrose’s Christology for my master’s thesis and I knew I should buy the book. After a few years of collecting dust in my study, I finally grabbed to book, dusted off the pages, and sat down to feast. And what a feast it was! Taking Hebrews 12:2 as his starting point, Ambrose lifts Christ up and simply stares at His glory. He says “looking [unto Jesus] is comprehensive of knowing, desiring, hoping, believing, loving, and enjoying” Him. The work meditates deeply on the person and work of Christ considering everything from His eternity, to His generation, to His birth, death, and second coming. Chapter 2 in Book 4 is typical of Ambrose’s approach: he defines what it means to see Jesus”carrying on the great work of our salvation in His intercession” and then goes on to show how to consider, desire, hope, believe, have joy, pray to, and conform to Jesus in this respect. Only Owen The Glory of Christ or Goodwin’s The Heart of Christ can top this Christological summit.

51ju93GWD4L._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_The Gospel at Work: How Working for King Jesus Gives Purpose and Meaning to Our Jobs by Sebastian Traeger and Greg Gilbert. It’s been quite a while since I read a book and immediately thought, “I need to get this into as many hands as possible.” The Gospel at Work is one such book. I wholeheartedly concur with Dever when he says, “I want to make this a basic staple in my discipling.” The book is largely built around two primary pitfalls one can have in approaching work:

On the one hand, we can let our job become an idol. Our work can become the primary object of our passions, our energy, and our love. We end up worshiping our job. On the other hand, we can slip into being idle in our work. When we fail to see God’s purposes in our work, we don’t really care must about it. We fail to give any attention to it, or we despise it and generally neglect our responsibility to serve as if we are serving the Lord. (18)

Traeger and Gilbert swiftly show how faith in Christ answers both of these pitfalls, and I am grateful they did it without succumbing to standard “gospel-centered” cliches. They are spot on when they say, “Ultimately the evidence of the gospel in our lives at work is not so much in the things we do but in the freedom we enjoy in the midst of our work” (57). Filled with an uncanny amount of clarity and practicality, I wouldn’t be surprised if this proves to be one of my favorite books in 2014. I’ve already bought several copies to add to our church’s bookshelf.

51dPtw40o-L._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_Dead Eye by Mark Greaney. Dead Eye is the fourth, and latest, installment in Greaney’s “Gray Man Series.” I wondered aloud after reading book three if it was possible for Greaney to offer up more than a one-dimensional thrill ride. I think I would say, after reading this one, “Yes, but barely. Maybe he can provide a 1.5-deminsional thrill ride.” Whatever that is. Dead Eye finds Court Gentry doing battle with a “singleton” (think lone ranger) who needs to save the Gray Man in order to destroy him – let the reader understand. Greaney wrapped up one substantial plot thread while leaving another one dangling oh so close. Less bloated with unbelievable action scenes and possessing more textured character development than other books in the series, Dead Eye gives hope for what’s to come. I believe the next book in the series is slated for release in late 2015.

41vAO1DTN8L._SY344_PJlook-inside-v2,TopRight,1,0_SH20_BO1,204,203,200_The Three C’s by Mark Stone. My dad just published a book on career enrichment based on his journey from one career to another back in 2009. The burden of the book is to provide a primer on “how to build, enhance, and protect your career. This plan of action – characterizing, connecting, and communicating – is not the best plan. It is not the only plan. It is just a proven plan.” And, I would add, a commonsense plan. I am really not a part of the book’s target audience as a pastor, but the principles are simple enough to have broad application.